“The Greek word used in the New Testament to designate a sorcerer or a person who practiced occult magic is “pharmakeus,” or one who mixed drugs and used them to induce spells . . .Such practices are included in the list of “acts of the sinful nature” in Galatians 5:19–21 that God will judge.”
“The truth is that others judge us. More than that, they evaluate the truth of the Gospel by what they see of our lives and our integrity. [We] must make every effort to be above all suspicion in the matter of finances and statistics. We are not only accountable to God’s people, but also to our Master (see Acts 24:16).”
“Then the Bible says Satan took Jesus upon a pinnacle of the temple and tempted Jesus again. MATTHEW 4:7-11 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him. Jesus did not use a single weapon to defeat the devil on this occasion that the saints of God do not have available to them today. When you are being tempted by the enemy, all you have to do is say, “It is written” and use the Word of God against Satan. But in order to be able to say that and to resist the devil effectively, you have to be armed with the sword of the Spirit, the Word of God. In other words, you have to hide God’s Word in your heart by meditating on it continually in order for it to work for you. Then you will be able to withstand the attacks of the enemy.”
“The attitude you pose is greatly influenced by the links of friendships you bookmark. Good friends, good attitudes; best friends, best attitudes. Guess what for toxic friends...!”
“God is not necessarily looking for people with amazing abilities, but He searches for availability and a person who is willing to simply do whatever He asks them to do. If we will lift our hands to God and say, “I am available to do whatever You want me to do,” we will have peace and joy as we journey through life.”
“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
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