“Nuestros actos son el resultado directo de nuestras ideas.

“Common sense is the collection of prejudices acquired by age eighteen.”

“Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this.”

“At first are moving tombs on the surface of the surface of the earth; then we become static tombs in the brims of the cemetary soil; waiting to become eternal people in fellowship for God. I know there is another fellowship in heaven!”

“The heart of the Christian Gospel with its incarnation and atonement is in the cross and the resurrection. Jesus was born to die.”

“For example, when the preacher in a service tells the audience to open to a certain passage of Scripture, we love to open our Bible and be proud of how we have it marked up in all different colors. We may have Scriptures underlined, with handwritten notes beside them. We secretly hope the people around us will notice and think well of us because we appear to have studied quite a lot. We want people to think we are spiritual, but we must realize that God is not impressed with how many Scriptures we have underlined.

“But whenever I tried to pin down this idea of self-esteem, the specific qualities we hoped to inculcate, the specific means by which we might feel good about ourselves, the conversation always seemed to follow a path of infinite regress. Did you dislike yourself because of your color or because you couldn’t read and couldn’t get a job? Or perhaps it was because you were unloved as a child—only, were you unloved because you were too dark? Or too light? Or because your mother shot heroin into her veins … and why did she do that anyway? Was the sense of emptiness you felt a consequence of kinky hair or the fact that your apartment had no heat and no decent furniture? Or was it because deep down you imagined a godless universe? Maybe one couldn’t avoid such questions on the road to personal salvation. What I doubted was that all the talk about self-esteem could serve as the centerpiece of an effective black politics. It demanded too much honest self-reckoning from people; without such honesty, it easily degenerated into vague exhortation. Perhaps with more self-esteem fewer blacks would be poor, I thought to myself, but I had no doubt that poverty did nothing for our self-esteem. Better to concentrate on the things we might all agree on. Give that black man some tangible skills and a job. Teach that black child reading and arithmetic in a safe, well-funded school. With the basics taken care of, each of us could search for our own sense of self-worth.”

“Don’t dim the light in you. Make your corner bright. Fight a good fight with all your might. Wake up and dare to win; never fear because of what others might say. You’ll overcome!”

“اذا نظرت الى الانسان كمان هو عليه , فانك ستجعله أسوأ مما كان عليه , و لكن اذا رأيته على انه أفضل شخص يمكنه ان يكونه ’ فانه سيتحول حقيقة ليصبح أفضل شخص يمكن ان يكونه”

“Fellowship is a place of grace, where mistakes aren't rubbed in but rubbed out.”

“The nation which indulges toward another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to it animosity or two its affection, either of which is sufficient to lead it astray from its duty and it's interest.”

“When power leads man toward arrogance, poetry reminds him of his limitations. When power narrows the area of man's concern, poetry reminds him of the richness and diversity of existence. When power corrupts, poetry cleanses.”

“But electricity used the wrong way can be very dangerous.”

“Don't tell me that I can't do it. Go and tell God that story. After all, He is the one who gave me the air to breath and be able to do it well! Go!”

“This poem by Russell Kelfer sums it up: You are who you are for a reason. You’re part of an intricate plan. You’re a precious and perfect unique design, Called God’s special woman or man. You look like you look for a reason. Our God made no mistake. He knit you together within the womb, You’re just what he wanted to make. The parents you had were the ones he chose, And no matter how you may feel, They were custom-designed with God’s plan in mind, And they bear the Master’s seal. No, that trauma you faced was not easy. And God wept that it hurt you so; But it was allowed to shape your heart So that into his likeness you’d grow. You are who you are for a reason, You’ve been formed by the Master’s rod. You are who you are, beloved, Because there is a God!”