“Surely, we all can look back and see things in our lives that we wish we would have done differently. But the Bible says, “Make the most of each day.”4 Yesterday is gone; tomorrow may not come. You must live for today. Start right where you are. You can’t do anything about what’s gone, but you can do a great deal about what remains.”
“If the problems you have this year are the same problems you had last year, then you are not a leader. You are rather a problem on your own that must be solved.”
“If only [people] understood that every thought is both false and true! False by one-
sidenedness resulting from man's inability to embrace the whole truth, and true as an
expression of one fact of human endeavor.”
“you of the fact that a deaf person cannot hear. Then, what deafness may we not all possess? What senses do we lack that we cannot see and cannot hear another world all around us? What is there around us that we cannot—”
“Another of Brother Lawrence’s helpful ideas was to pray shorter conversational prayers continually through the day rather than trying to pray long sessions of complex prayers.”
“But one thing I beg of you, look on me as your friend; and if you want some help, advice, or
simply want to open your heart to someone- not now, but when things are clearer in your
heart- think of me.' He took her hand and kissed it. 'I shall be happy, if I am able...' Pierre was
confused.
'Don't speak to me like that; I'm not worth it!' cried Natasha...
'Hush, hush your whole life lies before you,' he said to her.
'Before me! No! All is over for me,' she said, with shame and humiliation.
'All over?' he repeated. 'If I were not myself, but the handsomest, cleverest, best man in the
world, and if I were free I would be on my knees this minute to beg for your hand and your
love.”
“The husband is the head of the wife just in so far as he is to her what Christ is to the Church - read on - and give his life for her (Eph. V, 25). This headship, then, is most fully embodied not in the husband we should all wish to be but in him whose marriage is most like a crucifixion; whose wife receives most and gives least, is most unworthy of him, is - in her own mere nature - least lovable. For the Church has not beauty but what the Bride-groom gives her; he does not find, but makes her, lovely. The chrism of this terrible coronation is to be seen not in the joys of any man's marriage but in its sorrows, in the sickness and sufferings of a good wife or the faults of a bad one, in his unwearying (never paraded) care or his inexhaustible forgiveness: forgiveness, not acquiescence. As Christ sees in the flawed, proud, fanatical or lukewarm Church on earth that Bride who will one day be without spot or wrinkle, and labours to produce the latter, so the husband whose headship is Christ-like (and he is allowed no other sort) never despairs. He is a King Cophetua who after twenty years still hopes that the beggar-girl will one day learn to speak the truth and wash behind her ears.”
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