“[Nonviolence] is directed against forces of evil rather than against persons who happen to be doing the evil. It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil.”
“You can have Jesus in your spirit and an outrgeous mess in your soul, and if you don't know what that's called it's called religion. That's what it's called dead dry religion......Jesus said you are a bunch of white washed tombs full of dead men's bones, and I tell you if that didn't describe me I don't know what did, because on Sunday mornings I dressed it up and took it to church.”
“All around the Lady Jessica—piled in corners of the Arrakeen great hall, mounded in the open spaces—stood the packaged freight of their lives: boxes, trunks, cartons, cases—some partly unpacked.”
“At the end of life we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done.
We will be judged by "I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.”
“Churches won't work with you, though, just out of the goodness of their hearts. They'll talk a good game-a sermon on Sunday, maybe, or a special offering for the homeless. But if push comes to show, they won't really move unless you can show them how it'll help them pay their heating bill.”
“In the world in which we live, we give most attention to satisfying the appetites of the body and practically none to the soul . . . We become fat physically and materially, while spiritually we are lean, weak, and anemic.”
“Having then for the first time clearly understood that before every man, and before himself,
there lay only suffering, death, and eternal oblivion, he had concluded that to live under such
conditions was impossible; that one must either explain life to oneself so that it does not seem
to be an evil mockery by some sort of devil, or one must shoot oneself.
“Why, then, grieve — tatra ka paridevana — asks Shri Krishna. This is the great mystery of God. As a magician creates the illusion of a tree and destroys it, so God sports in endless ways and does not let us know the beginning and the end of his play. Why grieve over it?”
“There are two aspects," Alexey Alexandrovitch resumed: "those who take part and those
who look on; and love for such spectacles is an unmistakable proof of a low degree of
development in the spectator, I admit, but . . .”
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