“A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is... A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in.”
“Kita menganggap keimanan sebagai sumber kenyamanan dan pemahaman, tetapi mendapati ekspresi kita akan hal itu justru menyebarkan perpecahan. Kita percaya, diri kita adalah orang-orang yang toleran meskipun berbagai ketegangan rasial, agama, dan kultural mencemari lanskap kehidupan kita. Dan alih-alih berusaha menyelesaikan atau memediasi konflik ini, politik kita justru mengipasinya, mengeksploitasinya, dan menjadikan kita terpecah-belah.”
“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
“Yes, there is something in me hateful, repulsive," thought Ljewin, as he came away from
the Schtscherbazkijs', and walked in the direction of his brother's lodgings. "And I don't get on
with other people. Pride, they say. No, I have no pride. If I had any pride, I should not have put
myself in such a position"
“Humanity wants comfort in its sorrow, light in its darkness, peace in its turmoil, rest in its weariness, and healing in its sickness and diseases: The Gospel gives all of this to us.”
“Without language, one cannot talk to people and understand them; one cannot share their hopes and aspirations, grasp their history, appreciate their poetry, or savor their songs.”
“Maud’Dib could indeed, see the Future, but you must understand the limits of this power. Think of sight. You have eyes, yet cannot see without light. If you are on the floor of a valley, you cannot see beyond the valley. Just so, Maud’Dib could not always choose to look across the mysterious terrain. He tells us that a single obscure decision of prophecy, perhaps the choice of one word over another, could change the entire aspect of the future. He tells us “The vision of time is broad, but when you pass through it, time becomes a narrow door.” And always, he fought the temptation to choose a clear, safe course, warning “That path leads ever down into stagnation.”
“It takes only about 10 to 12 minutes for you to plan out your day, but this small investment of time will save you up to two hours (100 to 120 minutes) in wasted time and diffused effort throughout the day.”
“Never before has man had such capacity to control his own environment,...We have the power to make this the best generation of mankind in the history or the world - or make it the last.”
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