“The most intense joy, lies not in the having,
but in the desire,
Delight that never fades, bliss that is eternal,
Is only your, when what you most desire, is just out of reach...Anthony Hopkins, from the movie Shadowlands, where he plays
“No one can understand my conflict who has not looked into the eyes of those he loves, knowing that he has no alternative but to take a dangerous stand that leaves them tormented.”
“yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous falacy, which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government for its officers to interfere when principles break out into overt acts against peace and good order;”
“Let them judge me as they like, I could deceive them, but myself I cannot deceive...and
strange to say, in this acknowledgement of his baseness there was something painful yet
joyful and quieting. More than once in Nekhlyudov's life there had been what he called, 'a
cleansing of the soul.' A state of mind in which, after a long period of sluggish inner life...he
began to clear out all the rubbish that had accumulated in his soul and caused the cessation of
true life. After such an awakening, Nekhlyudov always made some rules for himself...wrote in
his diary, began afresh... ”
“False faith is the major cause of most of our misfortunes. The purpose of a human life is to
bring the irrational beginning of our life to a rational beginning. In order to succeed in this, two
things are important: (1) to see all irrational, unwise things in life and direct your attention to
them and study them; (2) to understand the possibility of a rational, wise life. The major
purpose of all teachers of mankind was the understanding of the irrational and rational
beginnings in our life. We should be ready to change our views at any time, and slough off
prejudices, and live with an open and receptive mind. A sailor who sets the same sails all the
time, without making changes when the wind changes, will never reach his harbor. —HENRY
GEORGE Accept the teaching of Christ as it is, clear and simple; then you will see that we live
among big lies.”
“Don’t panic, you are never alone in building up your dreams. The storehouse of your success was built by the very supreme father who created it for you.”
“forces. What utter treachery!” Hitler then makes misleading statements about how he and Mussolini had agreed to defend Sicily. The Fuehrer also offers a backhanded apology to the Japanese for allowing a large amount of the Italian Navy to fall into Allied hands. However, it is Hitler’s current plan for the defense of Italy that interests Washington. Oshima quotes him on this as saying: “[The Allies] have two courses: either they will go north in Italy or they will try to land in the Balkans. I am inclined to believe they will take the latter course. I”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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