“For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature. JAMES 3:2 According to this Scripture, the one thing proving our level of spiritual maturity isn’t how religious we are—whether we can quote Scripture, or the good works we do—it is the words from our mouths.”
“Every time you speak, you are either building up yourself for the better or you are limiting yourself for the worse. Words carry power, therefore before you speak out, speak in... and test your words!”
“If you're good, you'll be recognized. Because people, even if they're prejudiced, are going to want the best. You just have to make being the best your goal in life.”
“You will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it... Give up yourself, and you will find your real self.”
“The rivalry of the European states in constantly increasing their forces has reduced them
to the necessity of having recourse to universal military service, since by that means the
greatest possible number of soldiers is obtained at the least possible expense. Germany first
hit on this device. And directly one state adopted it the others were obliged to do the same.
And by this means all citizens are under arms to support the iniquities practiced upon them; allcitizens have become their own oppressors.”
“I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged, one that will shape our lives and the lives of our children for many years to come.
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