“With the breakdown of discipline in the home and with every source of amusement and instruction pouring poison into daily life, it is not to be wondered that the minds of people are ready to receive anything but the truth and that they are ready to believe lies and ultimately the lie.”
“Throughout our culture we have been led to the idea that we accept death as the end of life on earth . . .Time bound as we are and goal oriented to achievements in our lifetime, we find it strange to anticipate heaven.”
“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”
“And grief still feels like fear. Perhaps, more strictly, like suspense. Or like waiting; just hanging about waiting for something to happen. It gives life a permanently provisional feeling. It doesn't seem worth starting anything. I can't settle down. I yawn, fidget, I smoke too much. Up till this I always had too little time. Now there is nothing but time. Almost pure time, empty successiveness.”
“[The] inability to comprehend fully the mysteries of God does not in any way curtail the Christian faith. On the contrary, it enhances our belief. We do not understand the intricate pattern of the stars in their courses, but we know that He who created them does, and that just as surely as He guides them, He is charting a safe course for us.”
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