“On earth, here on this earth, there is no truth, all is false and evil; but in the universe, in the
whole universe there is a kingdom of truth, and we who are now the children of earth are—
eternally—children of the whole universe. Don’t I feel in my soul that I am part of this vast
harmonious whole? Don’t I feel that I form one link, one step, between the lower and higher
beings, in this vast harmonious multitude of beings in whom the Deity—the Supreme Power if
you prefer the term—is manifest? If I see, clearly see, that ladder leading from plant to man,
why should i suppose it breaks off at me and does not go father and father? I feel that I cannot
vanish, since nothing vanishes in this world, but that I shall always exist and always have
existed. I feel that beyond me and above me there are spirits, and that in this world there is
truth”
“We walked to meet each other up at the time of our love and then we have been irresistibly
drifting in different directions, and there's no altering that.”
“Why do I say that? Because if you are expecting just prayer to do it, it won’t work. It’s exercising faith in God’s Word that makes prayer work. To expect prayer itself to do the job is the same as expecting your physical hand to unlock a car door; it can’t do it by itself. You have to have the key to unlock the door. And in prayer you have to have faith in the Name of Jesus and in the Word of God in order to get the job done. The Name of Jesus is our key. I think sometimes we think we can move God with our tears and our prayers and our fasting. But God doesn’t ever change. He’s always the same (Mal. 3:6; Heb. 13:8). God moves when you come to Him according”
“The Fremen were supreme in that quality the ancients called “spannungsbogen”—which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing. —FROM “THE WISDOM OF MUAD’DIB” BY THE PRINCESS IRULAN”
“But a man’s relationship to the world is determined not just by his intellect but by his
feelings and by his who aggregate of spiritual forces. However much one implies or explains to
a person that all that truly exists is no more than an idea, or that everything is made up of
atoms, or that the essence of life is substance or will, or that heat, light, movement and
electricity are only manifestations of one and the same energy; however much you explain this
to a man—a being who feels, suffers, rejoices, fears and hopes—it will not explain his place in
the universe.”
“Every person who wins in any undertaking must be willing to burn his ships and cut all sources of retreat. Only by so doing can one be sure of maintaining that state of mind known as”
“Your question is the most difficult in the world. It is not a question I can answer simply with yes or no. I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things.”
“When disappointment or tragedy or suffering strikes, we have a decision to make: Will we turn away from God, or will we turn toward Him? Which road will we take? One road leads to doubt, anger, bitterness, fear, hopelessness, and despair.
The other leads to hope, comfort, peace, strength, and joy.”
“The man who truly and disinterestedly enjoys any one thing in the world, for its own sake, and without caring two-pence what other people say about it, is by that very fact forewarmed against some of our subtlest modes of attack.”
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