“And I would shrug and play the question off, unable to confess that I could no longer distinguish between faith and mere folly, between faith and simple endurance; that while I believed in the sincerity I heard in their voices, I remained a reluctant skeptic, doubtful of my own motives, wary of expedient conversion, having too many quarrels with God to accept a salvation too easily won.”
“I am fundamentally an optimist. Whether that comes from nature or nurture, I cannot say. Part of being optimistic is keeping one's head pointed toward the sun, one's feet moving forward. There were many dark moments when my faith in humanity was sorely tested, but I would not and could not give myself up to despair. That way lays defeat and death.”
“Most careers involve other people. You can have great academic intelligence and still lack social intelligence—the ability to be a good listener, to be sensitive toward others, to give and take criticism well.”
“The Gita has sung the praises of Knowledge, but it is beyond the mere intellect; it is essentially addressed to the heart and capable of being understood by the heart.”
“Dare to believe. If you think “trickle,” you will receive a trickle. If you think “barely get by,” then you will barely get by. If you think that your problem is too big, it will keep you defeated. But if you will learn to think “flood,” you will experience a flood. If you think “overflow,” you’ll experience an overflow. If you dare think “tidal wave,” then God can release a tidal wave of His goodness in your life. This is what Jesus said: “According to your faith it will be done unto you.”
“Feelings are not always true or logical. In fact, resentment makes us act and think in foolish ways. The psalmist admitted, “When my thoughts were bitter and my feelings were hurt, I was as stupid as an animal.”14 We all act beastly when hurt.”
My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing
these things; but there was no life, for there were no wishes the fulfillment of which I could
consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire
or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not
have know what to ask. If in moments of intoxication I felt something which, though not a wish,
was a habit left by former wishes, in sober moments I knew this to be a delusion and that there
was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it
consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked,
walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but
destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes
or avoid seeing that there was nothing ahead but suffering and real death--complete
annihilation.”
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