“Fix in your mind the exact amount of money you desire. It is not sufficient merely to say, ‘I want plenty of money.’ Be definite as to the amount. (There is a psychological reason for definiteness which will be described in a subsequent chapter.) 2. Determine exactly what you intend to give in return for the money you desire. (There is no such reality as ‘something for nothing’.) 3. Establish a definite date when you intend to possess the money you desire. 4. Create a definite plan for carrying out your desire, and begin at once, whether you are ready or not, to put this plan into action. 5. Write out a clear, concise statement of the amount of money you intend to acquire. Name the time limit for its acquisition. State what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it. 6. Read your written statement aloud, twice daily, once just before retiring at night, and once after rising in the morning. AS YOU READ, SEE AND FEEL AND BELIEVE YOURSELF ALREADY IN POSSESSION OF THE MONEY.”
“In my considered opinion, salary is payment for goods delivered and it must conform to the
law of supply and demand. If, therefore, the fixed salary is a violation of this law - as, for
instance, when I see two engineers leaving college together and both equally well trained and
efficient, and one getting forty thousand while the other only earns two thousand , or when
lawyers and hussars, possessing no special qualifications, are appointed directors of banks
with huge salaries - I can only conclude that their salaries are not fixed according to the law of
supply and demand but simply by personal influence. And this is an abuse important in itself
and having a deleterious effect on government service.”
“nothing has contributed so much to the obscuring of Christian truth in the eyes of the
heathen, and has hindered so much the diffusion of Christianity through the world, as the
disregard of [non-resistance] by men calling themselves Christians, and the permission of war
and violence to Christians.
“go on hating myself forever for all the terrible things I’d done. I sank down on the toilet, sharp mental pictures of other temper fits filling my mind. I saw my anger, clenched my fists against my rage. I wouldn’t be any good for anything if I couldn’t change. My poor mother, I thought. She believes in me. Not even she knows how bad I am. Misery engulfed me in darkness. “If you don’t do this for me, God, I’ve got no place else to go.” At one point I’d slipped out of the bathroom long enough to grab a Bible. Now I opened it and began”
“So inscrutable is the arrangement of causes and consequences in this world, that a two-penny duty on tea, unjustly imposed in a sequestered part of it, changes the condition of all its inhabitants.”
“Finally, there are the dangers inherent in any autobiographical work: the temptation to color events in ways favorable to the writer, the tendency to overestimate the interest one’s experiences hold for others,”
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