“You will incur no sin by killing your kinsmen’ — this is said repeatedly in the Gita. If a person remains unconcerned with defeat or victory, knowing that they are a part of life, he commits no sin in fighting. But we should also say that he earns no merit. If we seek merit, we shall also incur sin. Even the best thing has an element of evil in it. Nothing in the world is wholly good or wholly evil. Where there is action there is some evil. If a person learns to make no distinction between gain and loss, pleasure and pain, he would rarely be tempted to commit a sin.”
“Whatever you’re facing, it is under your feet. It is not permanent. It’s temporary. The power that is for you is greater than any power that comes against you. Keep the right perspective. You and God are a majority. You are armed and dangerous. The problem may have formed, but it is not going to prosper.”
“Let us save what remains: not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.”
“When you meet failure, do you decide on backing up or backing out?. If you decide to fly, you have to back up. You have to rise up when you fall down!”
“It would be good," thought Prince Andrei, glancing at the little image that his sister had
hung around his neck with such reverence and emotion, "It would be good if everything were
as clear and simple as it seems to Princess Marya . How good it would be to know where to
seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I
should be if I could now say:" Lord have mercy on me!... But to whom should I say this? To
some power--- indefinable and incomprehensible, to which I not only cannot appeal, but which
I cannot express in words---The Great All or Nothing," he said to himself, "or to that God who
has been sewn into this amulet by Marya? There is nothing certain, nothing except the
nothingness of everything that is comprehensible to me, and the greatness of something
incomprehensible but all important!”
“God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from. He is our only possible ally, and we have made ourselves His enemies. Some people talk as if meeting the gaze of absolute goodness would be fun. They need to think again. They are still only playing with religion. Goodness is either the great safety or the great danger - according to the way you react to it. And we have reacted the wrong way.”
“The First [Friend] is the alter ego, the man who first reveals to you that you are not alone in the world by turning out (beyond hope) to share all your most secret delights. There is nothing to be overcome in making him your friend; he and you join like raindrops on a window. But the Second Friend is the man who disagrees with you about everything. He is not so much the alter ego as the antiself. Of course he shares your interests; otherwise he would not become your friend at all. But he has approached them all at a different angle. He has read all the right books but has got the wrong thing out of every one. It is as if he spoke your language but mispronounced it. How can he be so nearly right and yet, invariably, just not right? He is as fascinating (and infuriating) as a woman. When you set out to correct his heresies, you will find that he forsooth to correct yours! And then you go at it, hammer and tongs, far into the night, night after night, or walking through fine country that neither gives a glance to, each learning the weight of the other's punches, and often more like mutually respectful enemies than friends. Actually (though it never seems so at the time) you modify one another's thought; out of this perpetual dogfight a community of mind and a deep affection emerge.”
“Proneness to exaggerate, to suppress or modify the truth, wittingly or unwittingly, is a natural weakness of man and silence is necessary in order to surmount it.”
“...vast accession of strength from their younger recruits, who having nothing in them of the feelings or principles of ’76 now look to a single and splendid government of an Aristocracy, founded on banking institutions and monied in corporations under the guise and cloak of their favored branches of manufactures commerce and navigation, riding and ruling over the plundered ploughman and beggared yeomanry.”
“I think He made one law of that kind in order that there might be obedience. In all these other matters what you call obeying Him is but doing what seems good in your own eyes also. Is love content with that?”
“He knew she was there by the rapture and the terror that seized on his heart. She was
standing talking to a lady at the opposite end of the ground. There was apparently nothing
striking either in her dress or her attitude. But for Levin she was as easy to find in that crowd
as a rose among nettles. Everything was made bright by her. She was the smile that shed light
on all round her. "Is it possible I can go over there on the ice, go up to her?" he thought. The
place where she stood seemed to him a holy shrine, unapproachable, and there was one
moment when he was almost retreating, so overwhelmed was he with terror. He had to make
an effort to master himself, and to remind himself that people of all sorts were moving about
her, and that he too might come there to skate. He walked down, for a long while avoiding
looking at her as at the sun, but seeing her, as one does the sun, without looking.
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