“Walking and talking are two very great pleasures, but it is a mistake to combine them. Our own noise blots out the sounds and silences of the outdoor world; and talking leads almost inevitably to smoking, and then farewell to nature as far as one of our senses is concerned. The only friend to walk with is one who so exactly shares your taste for each mood of the countryside that a glance, a halt, or at most a nudge, is enough to assure us that the pleasure is shared.”
“You are probably familiar with the statement, “To thine own heart be true.” One of the ways we make our lives so complex is when we veer off course and ignore what is really important to us. If we put aside our own hearts and follow what the world thinks we should and ought to do, we will find ourselves unfulfilled and empty. Life will be tasteless. We will go through the motions, but nothing will satisfy us. What do you want out of life? What do you believe God’s will is for you? Some people spend so much time meeting what they think their obligations are that they don’t even know what they want. They never ask themselves because they figure it is way out of reach. When I ask what you want out of life, I am not talking about selfish desire; I am talking about heart desire. There is something deep in your heart God has planted there.”
“But the judgment of God is not only an event that may take place some day in history when war or conflict might bring death to millions. His judgment is more than death—it is eternal banishment from the presence of God (2 Thessalonians 1:6–10; Revelation 20:11–15).”
“Even in small matters, we can say, our intellect is not resolute. It will be resolute only if we fix our minds on one purpose and cling to it with discrimination, only if we work without looking for immediate results. At present, whether in politics or social reform we leap from one branch to another. I began with the illustration of a ball of earth and told you that, even if we concentrate on that, we can realise the atman.”
“A good character is not only about the good person people know you to be. Your ability to tell the truth about how bad you had been is also a good character.”
“My own idea, for what it is worth, is that all sadness which is not either arising from the repentance of a concrete sin and hastening towards concrete amendment or restitution, or else arising from pity and hastening to active assistance, is simply bad; and I think we all sin by needlessly disobeying the apostolic injunction to 'rejoice' as much as by anything else.
Humility, after the first shock, is a cheerful virtue.”
“Surely not a palm lock, she told herself. A palm lock must be keyed to one individual’s hand shape and palm lines. But it looked like a palm lock. And there were ways to open any palm lock—as she had learned at school.”
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