“...Aslan didn't tell Pole what would happen. He only told her what to do. That fellow will be the death of us once he's up, I shouldn't wonder. But that doesn't let us off following the signs.”

“The closer you are to the end of your temporal trials, the louder the voice of critics. Close your ears to the heavy downpours of their discouragements. God whispers; “I am with you”!”

“The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage that they did not know they had. Finally it reaches the opponent and so stirs his conscience that reconciliation becomes a reality.”

“God has no needs. Human love, as Plato teaches us, is the child of Poverty – of want or lack; it is caused by a real or supposed goal in its beloved which the lover needs and desires. But God's love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence, and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense , His love is, as it were, bottomlessly selfless by very definition; it has everything to give, and nothing to receive.”

“Where the mind goes the person follows, so be sure that your thoughts are on what you want rather than what you don’t want.”

“Every joy is beyond all others.”

“But Nancy is right—Presidents don’t have vacations—they just have a change of scenery”

“Your future is bright. Just stop hanging around people who try to dim your light and you will climb up to a higher height! Don't give up on the fight! Stand up for your right! It's within your might!”

“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”

“The Cost and Expectation of Leadership Leviticus 7:33–35 Aaron, like many leaders throughout history, received a divine calling. God chose Aaron and his sons to serve as Israel’s priests and charged them with carrying out rituals and sacrifices on behalf of all Israelites. Scripture gives meticulous detail to their ordination and calling. Their conduct was to be beyond reproach—and God made it crystal clear that failure to uphold His established guidelines would result in death. Numerous accounts in the Book of Leviticus demonstrate the high cost and expectation that goes with a holy calling to leadership positions. As the high priest, Aaron was the only one authorized to enter the Most Holy Place and appear before the very presence of God. The Lord set Aaron apart for his holy work. Despite his high calling, Aaron struggled with his authority and later caved in to the depraved wishes of the people. He failed at a crucial juncture and led Israel in a pagan worship service, an abomination that led to the deaths of many Israelites. Aaron had been set apart for God’s service, but he chose to live and lead otherwise. The failure of a leader usually results in consequences far more grave than the fall of a non-leader. On the day Aaron failed, “about three thousand men of the people fell [died]” (Ex. 32:28). When leaders fail, followers pay the price.”

“[God] created us free to choose how we would live . . . but leaves us free to pursue our own ends with tragic, natural consequences.”

“Por lo general, el mayor enemigo para nuestro éxito en el futuro es nuestro éxito en el pasado.”

“I am blessed. I am strong. I am healthy.”

“Henri Nouwen said, “In order to be of service to others we have to die to them; that is, we have to give up measuring our meaning and value with the yardstick of others…. thus we become free to be compassionate.” When you base your worth and identity on your relationship to Christ, you are freed from the expectations of others, and that allows you to really serve them best.”

“I led the life of so many other so-called respectable people,—that is, in debauchery. And like the majority, while leading the life of a debauche, I was convinced that I was a man of irreproachable morality.”