“Come si può mettere la Nona di Beethoven in un diagramma cartesiano? Ci sono delle realtà che non sono quantificabili. L'universo non è i miei numeri: è pervaso tutto dal mistero. Chi non ha il senso del mistero è un uomo mezzo morto.”
“Let your autobiography contain these words; "I was able to think positively, love affectionately and work efficiently". Thinking, loving and working are what make us different from animals and trees.”
“Pain and suffering have come into your life, but remember pain, sorrow, suffering are but the kiss of Jesus - a sign that you have come so close to Him that He can kiss you.”
“It becomes somewhat absurd when some claim that the sight of a Bible or a cross causes them so much psychological distress that it impinges upon their freedom. It is important that we learn to be reasonable and tolerant of everyone's beliefs without going to such extremes that we compromise everyone's rights.”
“No matter what you might be going through right now, I encourage you to make a decision that God will bring you through, and you do not have to be afraid of lack in any area of your life because God is faithful.”
“Not my idea of God, but God. Not my idea of H., but H. Yes, and also not my idea of my neighbour, but my neighbour. For don't we often make this mistake as regards people who are still alive -- who are with us in the same room? Talking and acting not to the man himself but to the picture -- almost the précis -- we've made of him in our own minds? And he has to depart from it pretty widely before we even notice the fact.”
“Seamstresses had been working all night making uniforms for me. As I waited to be fitted, I looked over at a rack of uniforms tagged with the word “Custer” and the name of another actor. I watched a wardrobe man come in and gather up the uniforms, toss them like rags in a corner, and replace them on the rack with blue and gold-braided uniforms marked “Custer” with my name on them. I looked at those uniforms piled up on the floor and said to myself: “That can happen to me some day.”
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
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