“There is no difference between the person who wishes he can change his bad character and did not and the person who never wished for it. Wishes alone don’t change the world!”
“Contrary to popular belief, I consider failure a necessity in business. If you're not failing at least five times a day, you're probably not doing enough. The more you do, the more you fail. The more you fail, the more you learn. The more you learn, the better you get. The operative word here is learn. If you repeat the same mistake two or three times, you are not learning from it. You must learn from your own mistakes and from the mistakes of others before you."
“Believe this, “the higher you go, the further you see” and also “the further you see the clearer you hear; “the clearer you hear, the wiser you become”
“But to us of a later generation...it is inconceivable that millions of Christian men should
have killed and tortured each other, because Napoleon was ambitious, Alexander firm, English
policy crafty, and the Duke of Oldenburg hardly treated. We cannot grasp the connections
between these circumstances and the bare fact of murder and violence, nor why the duke's
wrongs should induce thousands of men from the other side of Europe to pillage and murder
the inhabitants of the Smolensk and Moscow provinces and to be slaughtered by them.”
“To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend. ”
“We exchanged disagreeable remarks. The impression of this first quarrel was terrible. I say
quarrel, but the term is inexact. It was the sudden discovery of the abyss that had been dug
between us.”
“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
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