“Don't give up! It seems difficult to you, right? Why not do something little about it every? A little strike each day can chop down big trees. Give it a try!”
“El plan Daniel sea distinto a otros métodos. Está construido sobre el poder de Dios para ayudarte a cambiar, no solamente sobre tu propia fuerza de voluntad. Seamos sinceros. La fuerza de voluntad funciona durante unas semanas, o quizá durante un mes o dos como mucho. Por eso los propósitos de Año Nuevo nunca duran. Intentar cambiar solo con la fuerza de voluntad es agotador. Puedes mantenerlo un tiempo, pero se siente artificial y estresante obligarte a ser distinto simplemente con la fuerza de voluntad.”
“One of the dangers of having a lot of money is that you may be quite satisfied with the kinds of happiness money can give, and so fail to realize your need for God. If everything seems to come simply by signing checks, you may forget that you are at every moment totally dependent on God. Now, quite plainly natural gifts carry with them a similar danger. If you have sound nerves and intelligence and health and popularity and a good upbringing, you are likely to be quite satisfied with your character as it is. “Why drag God into it?” you may ask. A certain level of good conduct comes fairly easily to you. You are not one of those wretched creatures who are always being tripped up by sex or dipsomania or nervousness or bad temper. Everyone says you are a nice chap, and between ourselves, you agree with them. You are quite likely to believe that all this niceness is your own doing, and you may easily not feel the need for any better kind of goodness. Often people who have all these natural kinds of goodness cannot be brought to recognize their need for Christ at all until one day, the natural goodness lets them down, and their self-satisfaction is shattered. In other words, it is hard for those who are rich in this sense to enter the kingdom.”
“Our mouth gives expression to what we think, feel, and want. Our mind tells us what we think, not necessarily what God thinks. Our will tells us what we want, not what God wants. And our emotions tell us what we feel, not what God feels. As our soul is purified, it is trained to carry God’s thoughts, desires, and feelings; then we become a mouthpiece for the Lord!”
“What a deep [trust] in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work!”
“Those who cannot conceive of Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend.”
“To be a Christian is not a pious pose. It is not a long list of restrictions. Christianity flings open the windows to the real joy of living. Those who have been truly converted to Jesus Christ know the meaning of abundant living.”
“«Esta es la verdadera felicidad de la vida: ser usado para un propósito y poder reconocer su supremacía; ser una fuerza de la naturaleza en lugar de algo inconstante, un saco de males y lamentos, siempre quejándose de que el mundo no se ha dado a la tarea de hacerlo a uno feliz».”
“If conversion to Christianity makes no improvement in a man's outward actions – if he continues to be just a snobbish or spiteful or envious or ambitious as he was before – then I think we must suspect that his 'conversion' was largely imaginary; and after one's original conversion, every time one thinks one has made an advance, that is the test to apply. Fine feelings, new insights, greater interest in 'religion' mean nothing unless they make our actual behavior better; just as in an illness 'feeling better' is not much good if the thermometer shows that your temperature is still going up. In that sense the outer world is quite right to judge Christianity by its results. Christ told us to judge by results. A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The war-time posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world taking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.”
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