“No importa lo que los demás hagan o dejen de hacer, ¡yo viviré mi vida con entusiasmo! Me mantendré avivado, me mantendré apasionado y emocionado por ver que mis sueños se hagan realidad.”
“Where will we spend eternity—with God in that place of endless joy the Bible calls heaven, or apart from Him in that place of endless despair the Bible calls hell?”
“We should read the Bible expectantly, systematically, and obediently . . .The Bible can change our lives as we read it and obey its teachings every day.”
“the full, till it overflows)” (John 10:10). Your days can be filled with an overflowing joy that will spill into the lives of others. You can experience this joy all day if you learn to start your day right—by spending time with God, reading His Word, praying, and listening for His direction. Listening to God each morning fills you with expectancy and favor for a better day, and those days add up to a better life. The Lord wants you to have Him clearly in sight”
“This Duke was concerned more over the men than he was over the spice. He risked his own life and that of his son to save the men. He passed off the loss of a spice crawler with a gesture. The threat to men’s lives had him in a rage. A leader such as that would command fanatic loyalty. He would be difficult to defeat. Against his own will and all previous judgments, Kynes admitted to himself: I like this Duke.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“And what was worst of all was that *It* drew his attention to itself not in order to make him
take some action but only that he should look at *It*, look it straight in the face: look at it and
without doing anything, suffer inexpressibly.
And to save himself from this condition Ivan Ilych looked for consolations -- new screens --
and new screens were found and for a while seemed to save him, but then they immediately
fell to pieces or rather became transparent, as if *It* penetrated them and nothing could veil
*It*.”
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