“The ultimate goal of dynamic Bible study is application, not just interpretation. We do not want to settle for understanding alone; we want to apply the biblical principles to our daily living. Dwight L. Moody, a great evangelist and Christian educator of the late nineteenth century, used to say, “The Bible was not given to increase our knowledge, but to change our lives.” It was given to change our character and bring it more into conformity with Jesus Christ. All of our efforts in Bible study are valueless if in the final analysis we do not change and become more like Jesus. We must “not merely listen to the word,” but we are to “do what it says” (James 1:22).”
“Our poor people are great people, a very lovable people, They don't need our pity and sympathy. They need our understanding love and they need our respect. We need to tell the poor that they are somebody to us that they, too, have been created, by the same loving hand of God, to love and be loved.”
“Two principles have stood face-to-face from the beginning of time; and they will ever continue to struggle. The one is the common right of humanity and the other the divine right of kings.”
“For a team to succeed, responsibility must go down deep into the organization, down to the roots. Getting that to happen requires a leader who will delegate responsibility and authority to the team. Stephen Covey remarked, “People and organizations don’t grow much without delegation and completed staff work, because they are confined to the capacities of the boss and reflect both personal strengths and weaknesses.” Good leaders seldom restrict their teams; they release them.”
“it is hard for anyone who is dissatisfied not to blame some one else, and especially the
person nearest of all to him, for the ground of his dissatisfaction.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“When things go wrong, you'll find they usually go on getting worse for some time; but when things once start going right they often go on getting better and better.”
“I know that most men, including those at ease with problems of the greatest complexity,
can seldom accept even the simplest and most obvious truth if it be such as would oblige them
to admit the falsity of conclusions which they have delighted in explaining to colleagues, which
they have proudly taught to others, and which they have woven, thread by thread, into the
fabric of their lives.”
“Escapism seems to be the order of the day . . .Escape with drugs or alcohol, and the bitterness of living will be blurred . . .We can’t escape from God.”
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