“Speak Life Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life]. PROVERBS 18:21 If we ride to work with somebody and gossip about our boss and talk about how we hate our job and what a stupid place it is, we will have a bad day. The Bible says, “A man’s [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil]” (Proverbs 18:20). Clearly, we will have to eat our words, so we need to talk about the right things to be happy. If we murmur and gossip, we will eat the fruit of death. But if we speak life, we will eat the fruit of the Spirit (see Matthew 12:37). Choose to eat good fruit today.”
“The reality is that we will continue to hear negative information from many sources. It lies in our will to decide whether to discard them into the waste bin or record them into our brains!”
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
“Men may speculate as they will; they may talk of patriotism; they may draw a few examples from ancient story' of great achievements performed by its influence; but whoever builds upon it as a sufficient Basis for conducting a long and [bloody] War can never be supported on this principle alone. It must be aided by the prospect of Interest or some reward. For a time, it may of itself push Men to Action, to bear much, to encounter difficulties; but it will not endure unassisted by Interest.”
“I find comfort in the fact that the longer I'm in politics the less nourishing popularity becomes, that striving for power and rank and fame seems to betray a poverty of ambition, and that I am answerable mainly to the steady gaze of my own conscience.”
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