“When I treat other people with kindness and love, it is part of my way of paying my debt to God and the world for the privilege of living on this planet.”
“When I preach—no matter where it is in the world—I can always count on five areas of human need that afflict all peoples. Emptiness, loneliness, guilt, fear of death, deep-seated insecurity.”
“She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard. PROVERBS 31:16”
“In the morning he would sit down to work, finish his allotted task, then take the little lamp
from the hook, put it on the table, get his book from the shelf, open it, and sit down to read.
And the more he read, the more he understood, and the brighter and happier it grew in his
heart.”
“The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism.”
“I come in contact with mixed-up people, young men and women caught in the anguish of their own unpreparedness, intellectuals who have been seduced by false science, and rich men held in the grip of insecurity. They have no commitment to any goal. They lack an anchorage for their real self. And I long to take every one of them by the hand and lead them into the presence of the One who said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest” [Matthew 11:28 KJV].”
“Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked.”
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