“You can’t go on “seeing through” things forever. The whole point of seeing through something is to see something through it. To “see through” all things is the same as not to see.”
“We like everything instantaneous. We have the fruit of patience inside, but it is being worked to the outside. Sometimes God takes His time about bringing us our full deliverance. He uses the difficult period of waiting to stretch our faith and to let patience have her perfect work (see James 1:4 KJV). God’s timing is perfect. He is never late.”
“Above all that I put on, I put on love. I clothe myself with behavior marked by mercy, tender hearted pity, kind feeling, a lowly opinion of myself, gentle ways [and] patience. I have the power to endure whatever comes with good temper. I am gentle and forbearing with others and, if I have a difference or a grievance with someone; even as the Lord has [freely] forgiven me, I also forgive others. —COLOSSIANS 3:12-14”
“These loaves, pigeons, and two little boys seemed unearthly. It all happened at the same
time: a little boy ran over to a pigeon, glancing over at Levin with a smile; the pigeon flapped
its wings and fluttered, gleaming in the sunshine among the snowdust quivering in the air,
while the smell of freshly baked bread was wafted out of a little window as the loaves were put
out. All this together was so extraordinarily wonderful that Levin burst out laughing and crying
for joy.”
“I remember Mac retorting that hundreds of years ago there was a Hindi word for a craft that flew in the air, long before the airplane was invented, but that did not mean that airplanes existed in ancient India.”
“Man seeks to excuse himself of sin, but God seeks to convict him of it and to save him from it. Sin is no amusing toy—it is a terror to be shunned! Learn, then, what constitutes sin in the eyes of God!”
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
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