“If you really desire to be used by God, you must understand a powerful truth: The very experiences that you have resented or regretted most in life — the ones you’ve wanted to hide and forget — are the experiences God wants to use to help others. They are your ministry!”
“Guard your tongue, and use it for good instead of evil. How many marriages or friendships have been destroyed because of criticism that spiraled out of control? How many relationships have broken down because of a word spoken thoughtlessly or in anger? A harsh word can’t be taken back; no apology can fully repair its damage.”
“You Are Not Alone Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he . . . [has a personal knowledge of My mercy, love, and kindness—trusts and relies on Me, knowing I will never forsake him]. PSALM 91:14 God wants you to know you are not alone. Satan wants you to believe you are all alone, but you are not. He wants you to believe no one understands how you feel, but that is not true. In addition to God being with you, many believers know how you feel and understand what you are experiencing mentally and emotionally. As God’s child, you can claim His wonderful promises. No matter what you are facing or how lonely you may feel, know that you are not alone. As you meditate on God tonight, draw strength and encouragement from knowing He is always faithful and He will never forsake you.”
“Christianity is not an accretion, it is not something added. It is a new total outlook which is satisfied with nothing less than penetration to the furthest corners of the mind and the understanding.”
“And what is justice? The princess thought of that proud word 'justice'. All the complex laws
of man centered for her in one clear and simple law—the law of love and self-sacrifice taught
us by Him who lovingly suffered for mankind though He Himself was God. What had she to do
with justice or injustice of other people? She had to endure and love, and that she did.”
“I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged, one that will shape our lives and the lives of our children for many years to come.
“Executive Mansion,
Washington, Nov. 21, 1864.
Dear Madam,--
I have been shown in the files of the War Department a statement of the Adjutant General of Massachusetts that you are the mother of five sons who have died gloriously on the field of battle.
I feel how weak and fruitless must be any word of mine which should attempt to beguile you from the grief of a loss so overwhelming. But I cannot refrain from tendering you the consolation that may be found in the thanks of the Republic they died to save.
I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours to have laid so costly a sacrifice upon the altar of freedom.
Yours, very sincerely and respectfully,
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