“I understood, not with my intellect but with my whole being, that no theories of the
rationality of existence or of progress could justify such an act; I realized that even if all the
people in the world from the day of creation found this to be necessary according to whatever
theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must
be based-on what is right and necessary and not on what people say and do; I must judge not
according to progress but according to my own heart.”
“Seamstresses had been working all night making uniforms for me. As I waited to be fitted, I looked over at a rack of uniforms tagged with the word “Custer” and the name of another actor. I watched a wardrobe man come in and gather up the uniforms, toss them like rags in a corner, and replace them on the rack with blue and gold-braided uniforms marked “Custer” with my name on them. I looked at those uniforms piled up on the floor and said to myself: “That can happen to me some day.”
O ye, who see perplexities over your heads, beneath your feet, and to the right and left of
you; you will be an eternal enigma unto yourselves until ye become humble and joyful as
children. Then will ye find Me, and having found Me in yourselves, you will rule over worlds,
and looking out from the great world within to the little world without, you will bless everything
that is, and find all is well with time and with you. KRISHNA.”
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
“You didn’t create yourself, so there is no way you can tell yourself what you were created for! If I handed you an invention you had never seen before, you wouldn’t know it’s purpose, and the invention itself wouldn’t be able to tell you either. Only the creator or the owner’s manual could reveal it’s purpose.”
“The Fremen were supreme in that quality the ancients called “spannungsbogen”—which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing. —FROM “THE WISDOM OF MUAD’DIB” BY THE PRINCESS IRULAN”
“What is the meaning of human life, or, for that matter, of the life of any creature? To know the answer to this question means to be religious. You ask: Does it make any sense, then, to pose this question? I answer: The man who regards his fellow creatures as meaningless is not merely unhappy but hardly fit for life.”
“To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race.
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