“Lamentably, it is a historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.”
“With all my soul I longed to be in a position to join with the people in performing the rites of
their faith, but I could not do it. I felt that I would be lying to myself, mocking what was sacred
to me, if I were to go through with it.”
“This “missing link” in all systems of education may be found in the failure of educational institutions to teach their students how to organize and use knowledge after they acquire it.”
“God Is with You The LORD himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged. DEUTERONOMY 31:8 NIV God has promised He will never leave you nor forsake you. No matter what you are going through in life, you do not have to go through it alone. Every day with God is not going to be a perfect day with no problems. But your worst day with Jesus will still be better than your best day without Him. Say all throughout the day, “God is with me right now. Right now, God is with me. God is with me when I go to work. God is with me when I go to the marketplace. God is with me. He’s not just with me when I go to church; God is with me all the time. He cares about everything I do.” Power Thought: God is with me at all times; I never have to walk alone.”
“Hate the sin and not the sinner is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world... It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking oneself. for we are all tarred with the same brush, and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being is to slight those divine powers, and thus to harm not only that being but with him the whole world.”
“If we could believe that he [Jesus] really countenanced the follies, the falsehoods, and the charlatanism which his biographers [Gospels] father on him, and admit the misconstructions, interpolations, and theorizations of the fathers of the early, and the fanatics of the latter ages, the conclusion would be irresistible by every sound mind that he was an impostor... We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications... That sect [Jews] had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust... Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.
“You know what happens when you slide your cheek on the edge of a sharp razor blade? Yes! That's how it feels when you slide your dreams into the palms of toxic and negative people! Save your dreams from defamation and disfigurement!”
“You may regret for messing up on few occasions, but you need to appreciate the fact that blames don’t clean the mess; they only smear the blame on your face. Make changes!”
“To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night, in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy.”
“Yet time and again, from different approaches, I kept coming to the same conclusion, that I
could not have come into the world without any cause, reason, or meaning; that I could not be
the fledgeling fallen from the nest that I felt myself to be. If I lie on my back crying in the tall
grass, like a fledgeling, it is because I know that my mother brought me into the world, kept me
warm, fed me and loved me. But where is she, that mother? If I am abandoned, then who has
abandoned me? I cannot hide myself from the fact that someone who loved me gave birth to
me. Who is this someone? Again, God.”
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