“Al pasar por tiempos difíciles, asegúrese de que pase la prueba. No sea testarudo y obstinado, reconozca que Dios le está refinando, quitando algunos de sus lados ásperos. Manténgase firme y pelee la buena batalla de la fe porque Dios nos ha llamado a ser campeones; está destinado a ganar. Si coopera con Dios y mantiene una buena actitud, entonces no importará lo que venga en contra de usted, la Biblia dice que todas las cosas—no sólo las cosas buenas de la vida, sino todas las cosas—le ayudarán a bien.5”
If you wait to become a conqueror before you believe you are one, you are mistaken. You have to confess it first to become one. Faith’s confessions create reality.”
“You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one-the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
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