“And therefore the Christian, who is subject only to the inner divine law, not only cannot
carry out the enactments of the external law, when they are not in agreement with the divine
law of love which he acknowledges (as is usually the case with state obligations), he cannot
even recognize the duty of obedience to anyone or anything whatever, he cannot recognize
the duty of what is called allegiance.”
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
“The emotion of sex is an “irresistible force,” against which there can be no such opposition as an “immovable body.” When driven by this emotion, men become gifted with a super power for action
“The happiest people are those who have invested their time in others. The unhappiest people are those who wonder how the world is going to make them happy.”
“There’s a difference between thinking you deserve to be happy and knowing that you are worthy of being happy. Your being alive makes worthiness your birthright. You alone are enough.”
“In order to understand, observe, deduce, man must first be conscious of himself as alive. A
living man knows himself not otherwise than as wanting, that is, he is conscious of his will.
And his will, which constitutes the essence of his life, man is conscious of and cannot be
conscious of otherwise than as free.”
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