“That we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that this government of the people, by the people, for the people, shall not perish from the earth.”
“Above all that I put on, I put on love. I clothe myself with behavior marked by mercy, tender hearted pity, kind feeling, a lowly opinion of myself, gentle ways [and] patience. I have the power to endure whatever comes with good temper. I am gentle and forbearing with others and, if I have a difference or a grievance with someone; even as the Lord has [freely] forgiven me, I also forgive others. —COLOSSIANS 3:12-14”
“Men may speculate as they will; they may talk of patriotism; they may draw a few examples from ancient story' of great achievements performed by its influence; but whoever builds upon it as a sufficient Basis for conducting a long and [bloody] War can never be supported on this principle alone. It must be aided by the prospect of Interest or some reward. For a time, it may of itself push Men to Action, to bear much, to encounter difficulties; but it will not endure unassisted by Interest.”
“When I was young, I thought it was thunder that kills people. But when I learnt physics in St. Paul's High School, I discovered that it is rather the lightning that does the killing. The voice of the thunder itself is just a noise. The lightning is the poise. I learnt to take the course of my life, not by violence but rather with intelligence.”
“God has never promised a life without suffering, but He has promised to comfort us and give us the strength to carry on. He has also promised to work good out of everything that happens to us if we love Him and continue wanting His will in our lives (Rom. 8:28).”
“I appeal for cessation of hostilities, not because you are too exhausted to fight, but because war is bad in essence. You want to kill Nazism. You will never kill it by its indifferent adoption.”
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
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