“When the examination was over, the doctor looked at his watch, and then Praskovya
Fyodorovna informed Ivan Ilyich that it must of course be as he liked, but she had sent today
for a celebrated doctor, and that he would examine him, and have a consultation with Mihail
Danilovich (that was the name of his regular doctor). 'Don't oppose it now, please. This I'm
doing entirely for my own sake,' she said ironically, meaning it to be understood that she was
doing it all for his sake, and was only saying this to give him no right to refuse her request. He
lay silent, knitting his brows. He felt that he was hemmed in by such a tangle of falsity that it
was hard to disentangle anything from it. Everything she did for him was entirely for her own
sake, and she told him she was doing for her own sake what she actually was doing for her
own sake as something so incredible that he would take it as meaning the opposite.”
“A. W. Tozer said, “The reason why many are still troubled, still seeking, still making little forward progress is because they haven’t yet come to the end of themselves. We’re still trying to give orders, and interfering with God’s work within us.”
“If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness
either. So goodness is outside the chain of cause and effect.”
“I have always found it ironic that the people in this world who have the most to be thankful for are often the least thankful, and somehow the people who have virtually nothing, many times live lives full of gratitude.”
“There is in all things a pattern that is part of our universe. It has symmetry, elegance, and grace - these qualities you find always in that the true artist captures. You can find it in the turning of the seasons, the way sand trails along a ridge, in the branch clusters of the creosote bush of the pattern of its leaves. We try to copy these patterns in our lives and in our society, seeking the rhythms, the dances, the forms that comfort. Yet, it is possible to see peril in the finding of ultimate perfection. It is clear that the ultimate pattern contains its own fixity. In such perfection, all things move towards death.”
“Fix in your mind the exact amount of money you desire. It is not sufficient merely to say "I want plenty of money." Be definite as to the amount. (There is a psychological reason for definiteness which will be described in a subsequent chapter). Second. Determine exactly what you intend to give in return for the money you desire. (There is no such reality as "something for nothing.) Third. Establish a definite date when you intend to possess the money you desire. Fourth. Create a definite plan for carrying out your desire, and begin at once, whether you are ready or not, to put this plan into action. Fifth. Write out a clear, concise statement of the amount of money you intend to acquire, name the time limit for its acquisition, state what you intend to give in return for the money, and describe clearly the plan through which you intend to accumulate it. Sixth. Read your written statement aloud, twice daily, once just before retiring at night, and once after arising in the morning. AS YOUREAD--SEE AND FEEL AND BELIEVE YOURSELF ALREADY IN POSSESSION OF THE MONEY.”
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