“A Mrs. Hipp said vehemently that I had insulted her by implying that she, along with other white members of the committee, had come to the meeting with a closed mind. I tried to make it clear that my statement applied only to those people whose public pronouncements were antiNegro, and not to the committee as a whole, but to no avail. They continued to look at me as though I were the cause of the stalemate.”
“The Bible takes the word home with all of its tender associations and sacred memories, and applies it to the hereafter and tells us that heaven is home.”
“So long as you’re still worried about what others think of you, you are owned by them. Only when you require no approval from outside yourself can you own yourself.”
“The soft-minded man always fears change. He feels security in the status quo, and he has an almost morbid fear of the new. For him, the greatest pain is the pain of a new idea.”
“Be bold and never feel shy to consult people. You may appear like a stupid person for few minutes if you ask questions; but you are likely to be a fool forever if you don’t ask at all.”
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.”
“For us of course the shared activity and therefore the companionship on which Friendship supervenes will not often be a bodily one like hunting or fighting. It may be a common religion, common studies, a common profession, even a common recreation. All who share it will be our companions; but one or two or three who share something more will be our Friends. In this kind of love, as Emerson said, Do you love me? means Do you see the same truth? - Or at least, "Do you care about the same truth?" The man who agrees with us that some question, little regarded by others, is of great importance can be our Friend. He need not agree with us about the answer.”
“I consider the central idea pervading this struggle is the necessity that is upon us, of proving that popular govenment is not an absurdity. We must settle this question now, whether in a free government the minority have the right to break up the govenment whenever they choose. If we fail it will go far to prove the incapability of the people to govern themselves.”
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