“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
“Elle était jolie, Joyce, avec ses yeux verts, sa peau de miel et sa moue boudeuse. (...) Un jour je lui demandais si elle allait à la réunion de l'Association des étudiants noirs. Elle me lança un drôle de regard, puis elle secoua la tête (...): — Je ne suis pas noire, me répondit-elle. Je suis multiraciale. (...) Pourquoi voudrais-tu que je choisisse entre [mon père italien et ma mère africaine-indienne] ? (...) Ce ne sont pas les Blancs qui veulent me faire choisir, (...) ce sont les Noirs.”
“We accept our humanity intellectually, but not emotionally. When faced with our own limitations, we react with irritation, anger, and resentment. We want to be taller (or shorter), smarter, stronger, more talented, more beautiful, and wealthier. We want to have it all and do it all, and we become upset when it doesn’t happen. Then when we notice that God gave others characteristics we don’t have, we respond with envy, jealousy, and self-pity.”
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”
“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is.”
“One must divide one's time between politics and equations. But our equations are much more important to me, because politics is for the present, while our equations are for eternity.”
“God did not create you to be alone. He deposited skills, knowledge, and talents in someone out there who is expected to mentor you, teach you and encourage you to go high. Go, get a mentor!”
“Today the idea of the shed blood of Christ is becoming old-fashioned and out of date in a lot of preaching. It is in the Bible. It is the very heart of Christianity.”
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