“Don't talk about it. The rose doesn't have to propagate its perfume. It just gives it forth, and people are drawn to it. Live it, and people will come to see the source of your power.”
“When Jesus was tempted, He didn’t debate the devil. He quoted Scripture: “It is written . . . It is written . . . It is written” (Matthew 4:4–10 NKJV). And each time the devil was defeated.”
“We have made men proud of most vices, but not of cowardice. Whenever we have almost succeeded in doing so, God permits a war or an earthquake or some other calamity, and at once courage becomes so obviously lovely and important even in human eyes that all our work is undone, and there is still at least one vice of which they feel genuine shame. The danger of inducing cowardice in our patients, therefore, is lest we produce real self-knowledge and self-loathing, with consequent repentance and humility.”
“I feel not only that I cannot disappear, as nothing disappears in the world, but that I will
always be and have always been. I feel that, besides me, above me, spirits live, and that in
this world there is truth.
“We must care about unbelievers because God does. Love leaves no choice. The Bible says, “There is no fear in love; perfect love drives out all fear.”18 A parent will run into a burning building to save a child because their love for that child is greater than their fear.”
“Cultivators of the earth are the most valuable citizens. They are the most vigorous, the most independent, the most virtuous, and they are tied to their country and wedded to its liberty and interests by the most lasting bonds.”
“The value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity.”
“Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one's first feeling, 'Thank God, even they aren't quite so bad as that,' or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies are as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally we shall insist on seeing everything -- God and our friends and ourselves included -- as bad, and not be able to stop doing it: we shall be fixed for ever in a universe of pure hatred.”
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