“We hear a great deal about the rudeness of the ris-
ing generation. I am an oldster myself and might be
expected to take the oldsters' side, but in fact I have
been far more impressed by the bad manners of par-
ents to children than by those of children to parents.
Who has not been the embarrassed guest at family
meals where the father or mother treated their
grown-up offspring with an incivility which, offered
to any other young people, would simply have termi-
nated the acquaintance? Dogmatic assertions on mat-
ters which the children understand and their elders
don't, ruthless interruptions, flat contradictions,
ridicule of things the young take seriously some-
times of their religion insulting references to their
friends, all provide an easy answer to the question
"Why are they always out? Why do they like every
house better than their home?" Who does not prefer
civility to barbarism?”
“The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others the same word may mean for some men to do as they please with other men, and the product of other men’s labor. Here are two, not only different, but incompatible things, called by the same name, liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names, liberty and tyranny. The shepherd drives the wolf from the sheep’s throat, for which the sheep thanks the shepherd as a liberator, while the wolf denounces him for the same act as the destroyer of liberty, especially as the sheep was a black one. Plainly the sheep and the wolf are not agreed upon a definition of the word liberty.”
“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”
“Speak Life Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life]. PROVERBS 18:21 If we ride to work with somebody and gossip about our boss and talk about how we hate our job and what a stupid place it is, we will have a bad day. The Bible says, “A man’s [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil]” (Proverbs 18:20). Clearly, we will have to eat our words, so we need to talk about the right things to be happy. If we murmur and gossip, we will eat the fruit of death. But if we speak life, we will eat the fruit of the Spirit (see Matthew 12:37). Choose to eat good fruit today.”
“The truth may roar, but it's roaring does not terrify the blameless. Guilty conscience needs neither a critic nor an accuser. Remember, the truth has no aiding crutches; once it is limping, its name is "a lie'.”
“That deep emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”
“I encourage you to examine your life, to pay attention to your thoughts and your words, and to see how much thanksgiving you express. Do you murmur and complain about things or are you thankful?”
“God urges us to bring our concerns to Him—not just petitions about our own needs, but also intercessions for others. [The apostle] Paul said . . . “Brothers, pray for us” [1 Thessalonians 5:25 NIV].”
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