“Listen, God can’t bless what you won’t do. You haven’t been taught correctly. Prosperity doesn’t just come from giving an offering. It’s good to be a giver. But you must also be a thinker, a planner, and a worker.”
“is commonplace today to find large groups of people who believe the government has a responsibility to take care of all the basic necessities of its citizens. Benjamin Franklin, however, wrote: To relieve the misfortunes of our fellow creatures is concurring with the Deity; it is godlike; but, if we provide encouragement for laziness, and supports for folly, may we not be found fighting against the order of God and nature, which perhaps has appointed want and misery as the proper punishments for, and cautions against, as well as necessary consequences of, idleness and extravagance? Whenever we attempt to amend the scheme of Providence, and to interfere with the government of the world, we had need be very circumspect, lest we do more harm than good.
“The whole course of things goes to teach us faith. We need only obey. There is guidance for each of us, and by lowly listening, we shall hear the right word.” The right word? desire!”
“To every man, in his acquaintance with a new art, there comes a moment when that which before was meaningless first lifts, as it were, one corner of the curtain that hides its mystery, and reveals, in a burst of delight which later and fuller understanding can hardly ever equal, one glimpse of the indefinite possibilities within.”
“Many people ask about Christianity the same [way] they ask about everything else today: “What’s in it for me?” In our selfishness, we think of God as we think of everyone else. What can He contribute to us, personally?”
“One result of family failure has been the loss of dignity. No better example can be found than in the use of language. [Language has been reduced to] a four-letter word in movies, on television, in comedy routines, and in real life.”
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
“Like most parents we had some kind of issue with each of our children. Two of them struggled getting through school, one was very messy, and another was an extreme perfectionist and put tremendous pressure on herself. The good news is they all made it and are doing fine. Some of them took a little detour and made some bad choices, but they learned from them and came full circle back to what they were taught. God’s Word states that if we train them in the way they should go, when they are old they will not depart from it (see Proverbs 22:6). If you are concerned about one of your children, just cling to that promise I just mentioned.”
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