“A young man in his twenties wrote, “I feel like a failure because I’m struggling to become something, and I don’t even know what it is. All I know how to do is to get by. Someday, if I discover my purpose, I’ll feel I’m beginning to live.”
But we are commanded to recognize his glory, honor his glory, declare his glory, praise his glory, reflect his glory, and live for his glory.7 Why? Because God deserves it! We owe him every honor we can possibly give. Since God made all things, he deserves all the glory. The Bible says, “You are worthy, O Lord our God, to receive glory and honor and power. For you created everything.
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“Maturity is the ability to see and act on behalf of others. Immature people don’t see things from someone else’s point of view. They rarely concern themselves with what’s best for others. In many ways, they act like small children.”
“Develop an attitude of gratitude, and give thanks for everything that happens to
you, knowing that every step forward is a step toward achieving something
bigger and better than your current situation.”
“The most difficult subjects can be explained to the most slow-witted man if he has not
formed any idea of them already; but the simplest thing cannot be made clear to the most
intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt,
what is laid before him.”
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