“Kitty got up to fetch a table, and, as she passed, her eyes met Levin's. She felt for him with
her whole heart, the more because she was pitying him for a suffering of which she was
herself the cause. "If you can forgive me, forgive me," said her eyes, "I am so happy.""I hate them all, and you, and myself," his eyes responded, and he took up his hat. But he was
not destined to escape. Just as they were arranging themselves round the table, and Levin
was on the point of retiring, the old Prince came in, and, after greeting the ladies, addressed
Levin.”
“Humans are amphibians...half spirit and half animal...as spirits they belong to the eternal world, but as animals they inhabit time. This means that while their spirit can be directed to an eternal object, their bodies, passions, and imaginations are in continual change, for to be in time, means to change. Their nearest approach to constancy, therefore, is undulation--the repeated return to a level from which they repeatedly fall back, a series of troughs and peaks.”
“One step across the dividing line, so like the one between the living and the dead and you
enter an unknown world of suffering and death. What will you find there? Who will be there?
There, just just beyond the field, that tree, that sunlit roof? No one knows, and yet you want to
know. You dread crossing that line, and yet you want to cross it. You know sooner or later you
will have to go across and find out what is there beyond it, just as you must inevitably found
out what lies beyond death. Yet here you are, fit and strong, carefree and excited, with men all
around you just the same- strong, excited and full of life.' This is what all men think when they
get sight of the enemy, or they feel it if they do not think it, and it is this feeling that gives a
special lustre and a delicious edge to the awareness of everything that is now happening.”
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
“Never obliterate a man unthinkingly, the way an entire fief might do it through some due process of law. Always do it for an overriding purpose—and know your purpose!”
“this power makes no attempt to discriminate between destructive thoughts and constructive thoughts, that it will urge us to translate into physical reality thoughts of poverty, just as quickly as it will influence us to act upon thoughts of riches.”
“Believe in the value of others. Carlisle said, “A great man shows his greatness by the way he treats the little man.” The value you place on people determines whether you are a motivator or a manipulator of men.”
“The function of education is to teach one to think intensively and think critically. Intelligence plus character; that is the goal of a true education.”
“To the Son of God prayer was more important than the assembling of great throngs . . . He often withdrew into the wilderness and prayed [Luke 5:15–16].”
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