“He looked at her as a man looks at a faded flower he has gathered, with difficulty
recognizing in it the beauty for which he picked and ruined it. And in spite of this he felt that
then, when his love was stronger, he could, if he had greatly wished it, have torn that love out
of his heart; but now when as at that moment it seemed to him he felt no love for her, he knew
that what bound him to her could not be broken.”
My life came to a standstill. I could breathe, eat, drink, and sleep, and I could not help doing
these things; but there was no life, for there were no wishes the fulfillment of which I could
consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire
or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not
have know what to ask. If in moments of intoxication I felt something which, though not a wish,
was a habit left by former wishes, in sober moments I knew this to be a delusion and that there
was really nothing to wish for. I could not even wish to know the truth, for I guessed of what it
consisted. The truth was that life is meaningless. I had as it were lived, lived, and walked,
walked, till I had come to a precipice and saw clearly that there was nothing ahead of me but
destruction. It was impossible to stop, impossible to go back, and impossible to close my eyes
or avoid seeing that there was nothing ahead but suffering and real death--complete
annihilation.”
“My difficulties lay deeper. It was more than I could believe that Jesus was the only incarnate son of God, and that only he who believed in him would have everlasting life. If God could have sons, all of us were His sons. If Jesus was like God, or God Himself, then all men were like God and could be God Himself. My reason was not ready to believe literally that Jesus by his death and by his blood redeemed the sins of the world. Metaphorically there might be some truth in it. Again, according to Christianity only human beings had souls, and not other living beings, for whom death meant complete extinction; while I held a contrary belief. I could accept Jesus as a martyr, an embodiment of sacrifice, and a divine teacher, but not as the most perfect man ever born. His death on the Cross was a great example to the world, but that there was anything like a mysterious or miraculous virtue in it my heart could not accept. The pious lives of Christians did not give me anything that the lives of men of other faiths had failed to give. I had seen in other lives just the same reformation that I had heard of among Christians. Philosophically there was nothing extraordinary in Christian principles. From the point of view of sacrifice, it seemed to me that the Hindus greatly surpassed the Christians. It was impossible for me to regard Christianity as a perfect religion or the greatest of all religions.”
“Don’t hesitate to begin because it seems to you that you have a long way to go. It is better to spend your life moving in the right direction one step at a time than to have no direction at all. No matter what your problems may be, things can get better with God’s help.”
“Oh, God, I know I am a sinner. I am sorry for my sins, and I want to turn from them. I trust Christ alone as my Savior, and I confess Him as my Lord. From this moment on, I want to serve Him and follow Him in the fellowship of His church. In Christ’s name, I pray. Amen.”
“Although it sounds magnanimous to say the rich should bear virtually all of the tax burden and the poor should not have their lives complicated by paying any taxes, this is actually quite demeaning to the poor and is basically saying to them, “You poor little thing, don’t you worry because I will take care of you since you can’t take care of yourself.” Robbing people of dignity by making them feel like freeloaders is not compassionate, but it can be quite effective in assuaging the guilt of some of the economically well-off individuals in our society.”
“Too many people today want a brotherly world
in which they can remain unbrotherly; a decent world in which they can live indecently. Too many individuals want economic security without spiritual security.”
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