“Everything is energy and that's all there is. Match the frequency of the reality you want and you cannot help but get that reality. It can be no other way. This is not philosophy. This is physics.”

“Here the Lord is saying to us, “If any of you is fainthearted, you will not be able to stand against the enemy.” A fainthearted person cannot take much. He has to have everything a certain way or he gives up and quits. He gets discouraged and depressed quickly. He gets his feelings hurt easily. Everything bothers him. He is touchy. If that describes you, I want you to know that you don't have to stay that way. The power of God is available to you to break that fainthearted spirit off your life.

“«Nunca dudes en la oscuridad de lo que Dios te dijo en la luz».”

“You cannot arrive at your life’s purpose by starting with a focus on yourself. You must begin with God, your Creator. You exist only because God wills that you exist. You were made by God and for God – and until you understand that, life will never make sense. It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end.” 

“You can have everything in life you want if you will just help enough other people get what they want.”

“The Scripture says that God wants to pour out “His far and beyond favor.”1 God wants this to be the best time of your life. But if you are going to receive this favor, you must enlarge your vision. You can’t go around thinking negative, defeated, limiting thoughts.”

“Get daoowwn!”

“In parting, I would remind you that "Life is a checkerboard, and the player opposite you is TIME. If you hesitate before moving, or neglect to move promptly, your men will be wiped off the board by TIME. You are playing against a partner who will not tolerate INDECISION!”

“The end of life is not to be happy, nor to achieve pleasure and avoid pain, but to do the will of God, come what may.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“It is in some ways more troublesome to track and swat an evasive wasp than to shoot, at close range, a wild elephant. But the elephant is more troublesome if you miss.”

“Jesus Christ was the Master Realist when He urged men to prepare for death, which was certain to come. Do not worry, said the Lord Jesus, about the death of the body, but rather concern yourself with the eternal death of the soul.”

“Every violent reform deserves censure, for it quite fails to remedy evil while men remain what they are, and also because wisdom needs no violence.”

“Remember that all worlds draw to an end and that noble death is a treasure which no one is too poor to buy.”

“When you are unsure whether or not something is wrong, ask yourself these questions: Does this glorify God? Can I offer a prayer of thanksgiving for it? Does it draw me closer to Christ, or does it make me preoccupied with this world? Will it harm my health or hurt me in some other way? Will it cause someone else to stumble spiritually or morally? I have never forgotten what a wise Christian said to me many years ago: “When in doubt—don’t!”