“The Greek word used in the New Testament to designate a sorcerer or a person who practiced occult magic is “pharmakeus,” or one who mixed drugs and used them to induce spells . . .Such practices are included in the list of “acts of the sinful nature” in Galatians 5:19–21 that God will judge.”
“We need to be enthusiastic! Too many of us walk around with long faces looking and feeling worn-out. But the human heart was made for passion, for strong desire to reach for something beyond ourselves.”
“The most difficult subjects can be explained to the most slow- witted man if he has not
formed any idea of them already; but the simplest thing cannot be made clear to the most
intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt,
what is laid before him.”
“The greatness of our God lies in the fact that [He] is both tough minded and tender hearted. ... [God] expresses [His] tough mindedness in [His] justice and wrath and [His] tenderheartedness in [His] love and grace. ... On the one hand, God is a God of justice who punished Israel for her wayward deeds, and on the other hand, [He] is a forgiving father whose heart was filled with unutterable joy when the prodigal son returned home.”
“To a sinner, a righteous person is an oddity and an abnormality. A Christian’s goodness is a rebuke to the wicked; his being right-side up is a reflection upon the worldling’s inverted position.”
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
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