“Does it ever happen to you," Natasha said to her brother, when they had settled in the
sitting room, "does it ever happen to you that you feel there's nothing more - nothing; that
everything good has already happened? And it's not really boring, but sad?"
"As if it doesn't!" he said. "It's happened to me that everything's fine, everybody's merry, and it
suddenly comes into my head that it's all tiresome and we all ought to die....”
“From the ghetto to the mansion, from community leader to prisoner on death row, man wonders if there is a God. And if there is, what is He like? Whatever period of history we study, whatever culture we examine, if we look back in time we see all peoples, primitive or modern, acknowledging some kind of deity. Some people give up the pursuit of God in frustration, calling themselves “atheists” or “agnostics,” professing to be irreligious.”
“Ivan Ilych had been a colleague of the gentlemen present and was liked by them all. He
had been ill for some weeks with an illness said to be incurable. His post had been kept open
for him, but there had been conjectures that in case of his death Alexeev might receive his
appointment, and that either Vinnikov or Shtabel would succeed Alexeev. So on receiving the
news of Ivan Ilych's death the first thought of each of the gentlemen in that private room was
of the changes and promotions it might occasion among themselves or their acquaintances.”
“Disappointment and failure are not signs that God has forsaken you or stopped loving you. The devil wants you to believe God no longer loves you, but it isn’t true. God’s love for us never fails.”
“That raises a terrible question. How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshiping an imaginary God.”
“The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.”
“For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out
“We experience ourselves our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.”
“It was as if the main screw in his head, which held his whole life together, had become
stripped. The screw would not go in, would not come out, but turned in the same groove
without catching hold, and it was impossible to stop turning it.”
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