“Yes, love, ...but not the love that loves for something, to gain something, or because of
something, but that love that I felt for the first time, when dying, I saw my enemy and yet loved
him. I knew that feeling of love which is the essence of the soul, for which no object is needed.
And I know that blissful feeling now too. To love one's neighbours; to love one's enemies. To
love everything - to Love God in all His manifestations. Some one dear to one can be loved
with human love; but an enemy can only be loved with divine love. And that was why I felt
such joy when I felt that I loved that man. What happened to him? Is he alive? ...Loving with
human love, one may pass from love to hatred; but divine love cannot change. Nothing, not
even death, can shatter it. It is the very nature of the soul. And how many people I have hated
in my life. And of all people none I have loved and hated more than her.... If it were only
possible for me to see her once more... once, looking into those eyes to say...”
“I know no safe depository of the ultimate powers of the society but the people themselves ; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education. This is the true corrective of abuses of constitutional power.”
“Her eyes, always sad, now looked into the mirror with particular hopelessness. "She's
flattering me," thought the princess, and she turned away and went on reading. Julie, however,
was not flattering her friend: indeed, the princess's eyes, large, deep, and luminous
(sometimes it was as if rays of light came from them in sheaves), were so beautiful that very
often, despite the unattractiveness of the whole face, those eyes were more attractive than
beauty. But the princess had never seen the good expression of thise eyes, the expression
they had in moments when she was not thinking of herself. As with all people, the moment she
looked in the mirror, her face assumed a strained, unnatural, bad expression.”
“The secular progressive movement in America has been successful in removing all vestiges of faith in God from the public square. The very fact that people hesitate to say “Merry Christmas” to strangers lets you know just how successful they have been. Why are they so determined to remove God from our lives? They recognize that if we have no higher authority to answer to than man, we become gods unto ourselves and get to determine our own behavior. In their world, “If it feels good, do it.” They can justify anything based on their ideology because in their opinion, there is no higher authority other than themselves to overrule them. They have a visceral reaction to the mention of God’s word, because it tears at the fabric of their justification system.”
“Satan wants to lure us into his traps, and he knows exactly what kind of “bait” will appeal to us. He knows what we’re like, and he will attack us exactly where we are the weakest.”
“Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both.”
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