“If you don’t see the images on a screen because people block your view, it is easier to adjust your sitting position than to call for an adjustment of the screen! You need to change yourself!”
“My friend Olan Hendrix remarked, “Strategic thinking is like showering, you have to keep doing it.” If you expect to solve any major problem once, you’re in for disappointment. Little things can be won easily through systems and personal discipline. But major issues need major strategic thinking time. What Thane Yost said is really true: “The will to win is worthless if you do not have the will to prepare.” If you want to be an effective strategic thinker, then you need to become a continuous strategic thinker.”
“Just a negative attitude, you understand. growing up in alt geld, i'd soaked up all the poison the white man feeds us. see, the folks you're working with got the same problem, even though they dont realize it yet. they spend half they lives worrying about what the white folks think. start blaming themselves for the shit they see every day, thinking they cant do no better till the white man decides they all right. but deep down they know that ain't right. they know what this country has dont to their momma, their daddy, their sister. so the truth is they hate their folks, but they cant admit it to themselves, keep it all bottled up, fighting themselves. waste a lot of energy that way. i tell you one thing i admire about the white folks, they know who they are. look at the italians. they didn't care about the American flag and all that when they got here. first thing they did is to put together the mafia to make sure their intrests were met. the irish they took the city hall and found their boys jobs. the Jews the same thing.. you telling me they care more about some black kid in the south side than they do about they relatives in isarel? shit!> its about blood, Barack, looking after your own. period. black people the only ones stupid enough to worry about their enemies.”
“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
“There is in each of us an ancient force that takes and an ancient force that gives. A man finds little difficulty facing that place within himself where the taking force dwells, but it’s almost impossible for him to see into the giving force without changing into something other than man. For a woman, the situation is reversed…These things are so ancient within us…that they’re ground into each separate cell of our bodies…It’s as easy to be overwhelmed by giving as by taking.”
“The emotion of sex is an “irresistible force,” against which there can be no such opposition as an “immovable body.” When driven by this emotion, men become gifted with a super power for action
“The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same—whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation.”
“I do not believe in the immortality of the individual, and I consider ethics to be an exclusively human concern without any superhuman authority behind it.”
“Whatever condition you may find yourself in today or any other day of your life, God’s invitation is “Come!” His invitation does not require us to be in any particular condition to meet with Him. If we have been good or bad, happy or sad, glad or mad, the invitation is still simply “come.”
“Is it not better for a man to die for a cause in which he believes, such as peace, than to suffer for a cause in which he does not believe, such as war?”
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