“An addiction is something that controls people—something they feel they cannot do without or something they do to alleviate pain or pressure. It is what people run to when they are hurting or feel lonely. It comes in many varieties, such as drugs, alcohol, gambling, sex, shopping, eating, work—and yes, even approval. Like any addict, insecure people look for a “fix” when they get shaky. They need someone to reaffirm them and assure them everything is all right and they are acceptable. When a person has an addiction the things they are addicted to are on their mind most of the time. Therefore, if a person is an approval addict, he or she will have an abnormal concern and an abundance of thoughts about what people think of them
“The hope of a secure and livable world lies with disciplined nonconformists, who are dedicated to justice, peace, and brotherhood. The trailblazers in human, academic, scientific, and religious freedom have always been nonconformists. In any cause that concerns the progress of mankind, put your faith in the nonconformist!”
“If you get a second chance, grab it with the first and second hands. Never let it go till all is done and done well. Second chances come with the last graces!”
“marveling at this boldness and ease in her presence, and not for one second losing sight
of her, though he did not look at her. He felt as though the sun were coming near him.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“at one time, a freethinker was a man who had been brought up in the conceptions of
religion, law and morality, who reached freethought only after conflict and difficulty. But now a
new type of born freethinkers has appeared, who grow up without so much as hearing that
there used to be laws of morality, or religion, that authorities existed... In the old days, you
see, if a man - a Frenchman, for instance- wished to get an education, he would have set to
work to study the classics, the theologians, the tragedians, historians and philosophers- and
you can realize all the intellectual labour involved. But nowadays he goes straight for the
literature of negation, rapidly assimilates the essence of the science of negation, and thinks
he's finished.
“Ah! Indeed but! But he consumes too much spice, eats it like candy. Look at his eyes! He might have come directly from the Arrakeen labor pool. Efficient, Piter, but he's still emotional and prone to passionate outbursts. Efficient, Piter, but he still can err.
-Baron Vladimir”
“All were happy -- plants, birds, insects and children. But grown-up people -- adult men and
women -- never left off cheating and tormenting themselves and one another. It was not this
spring morning which they considered sacred and important, not the beauty of God's world,
given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony and to
love.”
“I was barked at by numerous dogs who are earning their food guarding ignorance and superstition for the benefit of those who profit from it. Then there are the fanatical atheists whose intolerance is of the same kind as the intolerance of the religious fanatics and comes from the same source. They are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional "opium of the people"—cannot bear the music of the spheres. The Wonder of nature does not become smaller because one cannot measure it by the standards of human morals and human aims.”
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