“All the books were beginning to turn against me. Indeed, I must have been blind as a bat not to have seen it long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity that he had that bee in his bonnet about Christianity. He was good in spite of it. Chesterton has more sense than all the other moderns put together; bating, of course, his Christianity. Johnson was one of the few authors whom I felt I could trust utterly; curiously enough, he had the same kink. Spenser and Milton by a strange coincidence had it too. Even among ancient authors the same paradox was to be found. The most religious (Plato, Aeschylus, Virgil) were clearly those on whom I could really feed. On the other hand, those writers who did not suffer from religion and with whom in theory my sympathy ought to have been complete -- Shaw and Wells and Mill and Gibbon and Voltaire -- all seemed a little thin; what as boys we called "tinny". It wasn't that I didn't like them. They were all (especially Gibbon) entertaining; but hardly more. There seemed to be no depth in them. They were too simple. The roughness and density of life did not appear in their books.”
“The fact is, it is selfish for a church to not want to grow. A church that says, “We’ve got enough people, we’ve got a nice fellowship. Our church is just the right size. We just need to focus on the members we already have.” That church is, in reality, actually saying, “The rest of the world can go to hell. We don’t care.”
“In religion, as in war and everything else, comfort is the one thing you cannot get by looking for it. If you look for truth, you may find comfort in the end: if you look for comfort you will not get either comfort or truth -- only soft soap and wishful thinking to begin with and, in the end, despair.”
“يشعر الكثيرون أن الله كامن في مكان سري يتصيد لهم الأخطاء. وأنهم حالما يخطئون فإن سعادته تكتمل وهو يصرخ لهم بزهو: "ها قد أوقعت بك".وأنه منتظر ليسقطوا فيقول لهم:"ألم أقل لك". إنهم ينظرون إلي الله وكأنه الكائن الكوني الذي يتصف بالسادية والنكد. والذي يستمتع بأن يفشل خططنا. ودائماً ما يجد الطرق التي ينتقدنا بها، ويوجه بها الاتهامات لنا.وينتقم منا.
ولكن الله نفسه يقول: "لأني عرفت الأفكار التي أنا مفتكر بها عنكم، يقول الرب، أفكار سلام لا شر، لأعطيكم آخرة ورجاء."
(إرميا 29:11)
لا يوجد من يريد الأفضل والأصلح لك أكثر من الله. لا أحد يعلم ما هو الأفضل لك. وليس هناك من يجعلك تتمتع بالسعادة الحقيقية أكثر منه. الله لا يريدك أن تخاف منه.إنه يريدك أن تسرع إليه، لا أن تهرب منه.
في الواقع يذكر لنا الكتاب المقدس 365 مرة أن الله يقول :"لا تخف". واحدة لكل يوم من أيام السنة. فما الذي تخاف منه؟ لا أحد منا يعرف ما الذي سيواجهه خلال العام. لكن يمكننا أن نعرف أن الله يحبنا، وأن الله معنا، وأن الله لنا (أي في صفنا) . إن الواحد منا مضافاً إلي الله يصبح اغلبية في موقف.
فمن أين إذن ينبع خوفنا من الله؟ هناك مصدران أساسيان ضمير مذنب، وجهل بطبيعة الله. يقول الكتاب المقدس :
" لا خوف في المحبة، بل المحبة الكاملة تطرح الخوف إلى خارج لأن الخوف له عذاب. وأما من خاف فلم يتكمل في المحبة"
(يوحنا الأولي4:18)
الذنب يجعلنا نشعر بعدم الأمان.”
“Remember, too, that all who succeed in life get off to a bad start, and pass through many heartbreaking struggles before they “arrive.” The turning point in the lives of those who succeed, usually comes at the moment of some crisis, through which they are introduced to their “other selves.”
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