“Nor is the Gita a collection of do’s and dont’s. What is lawful for one may be unlawful for another. What may be permissible at one time, or in one place, may not be so at another time, and in another place. Desire for fruit is the only universal prohibition. Desirelessness is obligatory.”
“English heart surgeon Martyn Lloyd-Jones asserted, “Most unhappiness in life is due to the fact that you are listening to yourself rather than talking to yourself.”
“Exercise, lose weight, test your blood sugar, or whatever. Do it without motivation and then guess what. After you start doing the thing, that’s when the motivation comes and makes it easy for you to keep on doing”
“Would Christ feel comfortable in an environment where men and women are consuming alcoholic beverages, gambling away their money, and engaging in conversation that is often filled with the baser things of life? It is a relevant question. As a Christian, Christ lives in you and you carry Him wherever you go. The Bible tells us to “come out from them and be separate” [2 Corinthians 6:17 NIV].”
“When I meet with world leaders, what’s striking — whether it’s in Europe or here in Asia…” — Barack Obama, mistakenly referring to Hawaii as Asia while holding a press conference outside Honolulu, Nov. 16, 2011”
“I know the effect insecurity can have on lives because I experienced it myself. I know what it does to a person. Those who have been hurt badly through abuse or severe rejection, as I have, often seek the approval of others to try to overcome their feelings of rejection and low self-esteem. They suffer from those feelings and use the addiction of approval to try to remove the pain. They are miserable if anyone seems to not approve of them in any way or for any reason and they are anxious about the disapproval until they feel they are once again accepted. They may do almost anything to gain the approval they feel they have lost—even things their conscience tells them are wrong. For example, if a person is met with disapproval when she declines an invitation, she might change her plans and accept the invitation just to gain approval. She compromises herself for the sake of feeling approved
“TRULY, "thoughts are things," and powerful things at that, when they are mixed with definiteness of purpose, persistence, and a BURNING DESIRE for their translation into riches, or other material objects.
“If only [people] understood that every thought is both false and true! False by one-
sidenedness resulting from man's inability to embrace the whole truth, and true as an
expression of one fact of human endeavor.”
“your happiness, you’re wasting your time. You must be fearless enough to give yourself the love you didn’t receive. Begin noticing how every day brings a new opportunity for your growth. How buried disagreements with your mother show up in arguments with your spouse. How unconscious feelings of unworthiness appear in everything you do (and don’t do). All these experiences are your life’s way of urging you to leave the past behind and make yourself whole. Pay attention. Every choice gives you a chance to pave your own road. Keep moving. Full speed ahead.”
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
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