“There had been in his past, as in every man's, actions, recognized by him as bad, for
which his conscience ought to have tormented him; but the memory of these evil actions was
far from causing him so much suffering as those trivial but humiliating reminiscences.”
“In Scripture, Joseph had a big dream in his heart, and when he was a young man, God promised that he would be a great leader and even help rule a nation. But before that dream came to pass Joseph had many adversities. His brothers were jealous of him. They threw him into a deep pit. They left him there to die. But Joseph understood what it says in 2 Corinthians 4:18: “The things that are seen are temporary.” One translation says the things that are seen are “subject to change. But the things that are unseen are eternal.” The things we see with our physical eyes are only temporary, but the things we see through our eyes of faith are eternal. Yet too often we allow temporary things to discourage us and cause us to give up on our dreams. Anything that doesn’t line up with the vision God placed in your heart should be seen not as permanent but as subject to change. Joseph understood this principle. When he was thrown into the pit, he knew that his fate did not line up with the vision God had painted on the canvas of his heart.”
“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which,if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree helping each other to one or the other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all of our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit - immortal horrors or everlasting splendors.”
“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”
“Arrakis is a one-crop planet,” his father said. “One crop. It supports a ruling class that lives as ruling classes have lived in all times while, beneath them, a semihuman mass of semislaves exists on the leavings. It’s the masses and the leavings that occupy our attention. These are far more valuable than has ever been suspected.”
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