“My own idea, for what it is worth, is that all sadness which is not either arising from the repentance of a concrete sin and hastening towards concrete amendment or restitution, or else arising from pity and hastening to active assistance, is simply bad; and I think we all sin by needlessly disobeying the apostolic injunction to 'rejoice' as much as by anything else.
Humility, after the first shock, is a cheerful virtue.”
“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
“Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can’t ride you unless your back is bent.”
“I believe in (the American) people. I believe that people are more good than bad. I believe tragic things happen. I think there's evil in the world. But I think that at the end of the day, if we work hard, and if we're true to those things in us that feel true and feel right, that, the world gets a little better each time. That's what this presidency has tryed to be about. And I see that in the young people I work with. This is not just drama-obama. This is what I really believe.”
“We have, it seems, shut the poor out of our minds and driven them from the mainstream of our society. We have allowed the poor to become invisible, and we have become angry when they make their presence felt. But just as nonviolence has exposed the ugliness of racial injustice, we must now find ways to expose and heal the sickness of poverty—not just its symptoms, but its basic causes.”
“The belief that God will do everything for man is as untenable as the belief that man can do everything for himself. It, too, is based on a lack of faith. We must learn that to expect God to do everything while we do nothing is not faith but superstition.”
“Of Course God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is)... Continue seeking Him with seriousness. Unless He wanted you, you would not be wanting Him.”
“Remember, without a goal, your stamina is useless no matter how you get trained. You may defend your integrity and attack your obstacles, but when you have no target in focus, you will score many zero number of goals...”
“And there in the middle, high above Prechistensky Boulevard, amidst a scattering of stars
on every side but catching the eye through its closeness to the earth, its pure white light and
the long uplift of its tail, shone the comet, the huge, brilliant comet of 1812, that popular
harbinger of untold horrors and the end of the world. But this bright comet with its long, shiny
tail held no fears for Pierre. Quite the reverse: Pierre’s eyes glittered with tears of rapture as
he gazed up at this radiant star, which must have traced its parabola through infinite space at
speeds unimaginable and now suddenly seemed to have picked its spot in the black sky and
impaled itself like an arrow piercing the earth, and stuck there, with its strong upthrusting tail
and its brilliant display of whiteness amidst the infinity of scintillating stars. This heavenly body
seemed perfectly attuned to Pierre’s newly melted heart, as it gathered reassurance and
blossomed into new life.”
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