“If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man’s superior.”
“The man who truly and disinterestedly enjoys any one thing in the world, for its own sake, and without caring two-pence what other people say about it, is by that very fact forewarmed against some of our subtlest modes of attack.”
“A farmer had a vicious bull that took after anybody who tried to cross the field. One day a neighbor climbed the fence and was soon running for his life. This man was fast, though, and he got to a tree with the bull close behind. There was no time to climb the tree, so he led the bull in a chase around the tree. He finally was able to grab the bull by the tail. The bull was now at a disadvantage. He couldn’t catch the man and he couldn’t shake him from his tail. The more they ran the madder the bull got. He pawed up the earth and bellowed until you could hear him miles away. Finally, he broke into a dead run, the man still hanging onto his tail. "The neighbor, now dragging along behind, shouted at the bull, 'Darn you, who commenced this fuss?' "That’s our situation here,” summarized Lincoln. “It's our duty to settle this fuss at the earliest possible moment, no matter who commenced it”.”
“Of course you cannot know a man completely, his character, his principles, sense of judgement, not till he’s shown his colors, run the people, making laws. Experience, there’s the test.”
“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”
“Now, I say to you today my friends, even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: - 'We hold these truths to be self-evident, that all men are created equal.”
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