“You wait a bit, wait a bit," said Stepan Arkadyevitch, smiling and touching his hand. "I've
told you what I know, and I repeat that in this delicate and tender matter, as far as one can
conjecture, I believe the chances are in your favor.”
“The great difficulty is to get modern audiences to realize that you are preaching Christianity solely and simply because you happen to think it true; they always suppose you are preaching it because you like it or think it good for society or something of that sort. Now a clearly maintained distinction between what the Faith actually says and what you would like it to have said or what you understand or what you personally find helpful or think probable, forces your audience to realize that you are tied to your data just as the scientist is tied by the results of the experiments; that you are not just saying what you like. This immediately helps them realize that what is being discussed is a question about objective fact — not gas about ideals and points of view.”
“During difficult times I often turn to a gospel song called “Stand.” In it, songwriter Donnie McClurkin sings, “What do you do when you’ve done all you can, and it seems like it’s never enough? What do you give when you’ve given your all, and it seems like you can’t make it through?” The answer lies in McClurkin’s simple refrain: “You just stand.” That’s where strength comes from—our ability to face resistance and walk through it. It’s not that people who persevere don’t ever feel doubt, fear, and exhaustion. They do. But in the toughest moments, we can have faith that if we take just one step more than we feel we’re capable of, if we draw on the incredible resolve every human being possesses, we’ll learn some of the most profound lessons life has to offer. What I know for sure is that there is no strength without challenge, adversity, resistance, and often pain. The problems that make you want to throw up your hands and holler “Mercy!” will build your tenacity, courage, discipline, and determination.”
“Confession and repentance might be described as the negative side of submission; this involves getting rid of everything which hinders God’s control over our lives. Yielding to God might be described as the positive side . . . placing ourselves totally into the hands of God.”
“I'll come some day," he said. "But women, my boy, they're the pivot everything turns upon.
Things are in a bad way with me, very bad. And it's all through women. Tell me frankly now,"
he pursued, picking up a cigar and keeping one hand on his glass; "give me your advice.”
“Suddenly there were no Xhosas or Zulus, no Indians or Africans, no rightists or leftists, no religious or political leaders; we were all nationalists and patriots bound together by a love of our common history our culture, our country, and our people.”
“I’m not speaking defeat into my future. I’m not speaking failure over my life. I will turn it around and speak favor into my future. I will declare, “I’m blessed. I’m strong. I’m healthy. This will be a great year.” When you do that, you are blessing your future.”
“The second coming of Christ will be so revolutionary that it will change every aspect of life on this planet. Christ will reign in righteousness. Disease will be arrested. Death will be modified. War will be abolished. Nature will be changed. Man will live as it was originally intended he should live.”
“At one time,' Golenishchev continued, either not observing or not willing to observe that
both Anna and Vronsky wanted to speak, 'at one time a freethinker was a man who had been
brought up in the conception of religion, law, and morality, who reached freethought only after
conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up
without so much as hearing that there used to be laws of morality, or religion, that authorities
existed. They grow up in ideas of negation in everything -- in other words, utter savages.”
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