“We act as if it doesn’t matter how we live or what we think or say. We have moved in with the world, and we have allowed the world to penetrate the way we live. So the things that we used to call sin no longer seem to be sin to us.”
“By faith I accepted Him for what He claimed to be, the Son of the Living God. That simple decision changed my life—and I have seen it change the lives of countless others across the world.”
“Her face was brilliant and glowing; but this glow was not one of brightness; it suggested
the fearful glow of a conflagration in the midst of a dark night.”
“Before three thousand people were brought into the church on the day of Pentecost, the disciples had spent fifty days in prayer, fasting, and spiritual travail.”
“There is an easy way of finding the job to be done today, just look around your environment; take note of the places that need cleaning and the places that need decoration; do one at a time!”
“Honestly, I cannot understand what people mean when they talk about the freedom of the human will. I have a feeling, for instance, that I will something or other; but what relation this has with freedom I cannot understand at all. I feel that I will to light my pipe and I do it; but how can I connect this up with the idea of freedom? What is behind the act of willing to light the pipe? Another act of willing? Schopenhauer once said: Der Mensch kann was er will; er kann aber nicht wollen was er will (Man can do what he will but he cannot will what he wills).”
“It takes two to make a quarrel. If I do not want to quarrel with a Mahomedan, the latter will be powerless to foist a quarrel on me; and, similarly, I should be powerless if a Mahomedan refuses his assistance to quarrel with me.
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
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