“Grace equals ability. God gives us grace to match our call. When we do our own thing, we do it on our own. When we follow His leading, He always supplies the grace and the energy to do what He's calling us to do.”
“So many preachers,” she said, “get off onto one thing and ride it like a hobbyhorse. Some get off on women’s dress. That’s all they ever preach about—and dressing one way or the other will not get you to heaven, or send you to hell. You need to preach Jesus, get the people saved and filled with the Holy Ghost, and let the Lord tell them what to do. “Don’t fight other denominations. Don’t fight fellow Christians,” she advised. “Just preach Jesus, the Cross, the Blood, and the Resurrection. I’ve learned God will meet people I never thought He’d reach, because their hearts are hungry. I don’t preach against anything. I preach for something.”
“It’s so important for you to get around people who will stir up those seeds of greatness. Don’t surround yourself with naysayers. Life is too short to hang around negative, critical, cynical, skeptical, judgmental, small-minded, jealous people. . . . Did I leave out anything?”
“These principles laid down as in variable rules: that one must pay a card sharper, but
need not pay a tailor; that one must never tell a lie to a man, but one may to a woman; that
one must never cheat any one, but one may a husband; that one must never pardon an insult,
but one may give one and so on. These principles were possibly not reasonable and not good,
but they were of unfailing certainty, and so long as he adhered to them, Vronsky felt that his
heart was at peace and he could hold his head up.”
“Many people, especially ignorant people, want to punish you for speaking the truth, for being correct, for being you. Never apologize for being correct, or for being years ahead of your time. If you’re right and you know it, speak your mind. Speak your mind. Even if you are a minority of one, the truth is still the truth.”
“Involuntarily it appeared to me that there, somewhere, was someone who amused himself
by watching how I lived for thirty or forty years: learning, developing, maturing in body and
mind, and how, having with matured mental powers reached the summit of life from which it all
lay before me, I stood on that summit -- like an arch-fool -- seeing clearly that there is nothing
in life, and that there has been and will be nothing. And he was amused... But whether that
"someone" laughing at me existed or not, I was none the better off. I could give no reasonable
meaning to any single action or to my whole life. I was only surprised that I could have avoided
understanding this from the very beginning -- it has been so long known to all. Today or
tomorrow sickness and death will come (they had come already) to those I love or to me;
nothing will remain but stench and worms. Sooner or later my affairs, whatever they may be,
will be forgotten, and I shall not exist. Then why go on making any effort?... How can man fail
to see this? And how go on living? That is what is surprising! One can only live while one is
intoxicated with life; as soon as one is sober it is impossible not to see that it is all a mere
fraud and a stupid fraud! That is precisely what it is: there is nothing either amusing or witty
about it, it is simply cruel and stupid.”
“All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollection of these rights, and an undiminished devotion to them.”
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