“Hatred and bitterness can never cure the disease of fear; only love can do that. Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illumines it.”
“I will buy you back with My blood because I love you. I will free you from the chains of sin. I will settle the conflict within and give peace to your soul. But you must come to Me with a repentant heart. You must be willing to be redeemed. You must exchange your sin-blackened heart for a new heart that is cleansed by My blood.”
“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?"
“Once you have confidence in your instincts, you must never allow other people’s refusal to believe, or their data to refute, what you instinctively know is true.”
“We cannot control the temperaments we are born with; they are God’s choice. We can work with the Holy Spirit to achieve balance, but basically we are who we are.”
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”
“This belief in incarnation is a testimony of man’s lofty spiritual ambition. Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization. This self-realization is the subject of the Gita, as it is of all scriptures. But its author surely did not write it to establish that doctrine. The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.”
“Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife? —”
“Many people turn to alcohol to try to drown the [cries] and longings of the soul. Others attempt to quiet the longings of their souls in other ways. Nothing but God ever completely satisfies, because the soul is made for God.”
“You ask whether I have ever been in love: fool as I am, I am not such a fool as that. But if one is only to talk from first-hand experience, conversation would be a very poor business. But though I have no personal experience of the things they call love, I have what is better - the experience of Sappho, of Euripides, of Catallus, of Shakespeare, of Spenser, of Austen, of Bronte, of anyone else I have read.”
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