“Mucho de nuestro estrés se debe al deseo de control total. ¡La vida es una lucha, pero lo que muchas personas ignoran es que la nuestra, como la de Jacob, es en realidad una lucha con Dios! Queremos ser Dios, y de ninguna manera podremos ganar esa lucha. A.W. Tozer dijo: «Muchos aún están confusos, buscando; apenas hacen pequeños progresos porque todavía no se han rendido del todo. Todavía pretendemos dar órdenes y entrometernos en la obra de Dios en nosotros». No somos Dios, y nunca lo seremos. Somos seres humanos. Cuando pretendemos ser Dios acabamos pareciéndonos a Satanás, que pretendía eso mismo. Aceptamos nuestra humanidad con el intelecto, pero no con las emociones. Cuando nos enfrentamos a nuestras propias limitaciones, reaccionamos con irritación, enojo y resentimiento. Queremos ser más altos (o más bajos), más inteligentes, más fuertes, más talentosos, más hermosos y más ricos. Queremos tener de todo y hacer cualquier cosa, y nos disgustamos cuando eso no ocurre. Al darnos cuenta de que Dios dota a otros con las características que no tenemos, respondemos con envidia, celos y autocompasión.”
“But that would be putting the clock back," gasped the Governor. "Have you no idea of progress, of development?"
"I have seen them both in an egg," said Caspian. "We call it Going bad in Narnia.”
“Avoid getting into isolated groups because you will miss the move of God. Shun cliques because they are the bundles. Endeavor to stay in the mainstream of the move of God.”
“Today our nation is in such shambles that it appears that almost anyone could do a better job of execution than the current leaders. The principal problem appears to be a lack of congruency between the president and the people. His goal seems to be a utopian society managed by the government, rather than the free, self-governing society that the founders left us. Americans want to be free, and the president’s approval ratings indicate that “we the People” do not agree with his goals. I pray that the next president will have a set of values that matches those of the majority of Americans. I pray that he will use his power to encourage the “can-do” attitude that characterized America’s rapid ascent to the pinnacle of the world.”
“My life now, my whole life, regardless of all that may happen to me, every minute of it, is
not only not meaningless, as it was before, but has the unquestionable meaning of the good
which it is in my power to put into it!”
“History may be a nightmare—an endless cycle of violence and oppression. Old victims of domination soon became new perpetrators of domination. We have seen this cycle over and over again: American revolutionaries dominating Indigenous peoples and defending slavery, anti-colonial heroes becoming dictators, anti-racists supporting patriarchy and homophobia, liberals crusading for imperial invasion and occupation. Such a nightmare radically calls into question the power of radical love in human history. For King, if we accept such a nightmare, then only self-destruction awaits us. To dream is to hold death at arm’s length. To love is to really be alive in history. Without radical love, nihilism triumphs—“power without compassion, might without morality, and strength without sight.”
“There is one weakness in people for which there is no remedy. It is the universal weakness of LACK OF AMBITION! Persons, especially salaried people, who schedule their spare”
“When my decision for Christ was made . . . I knelt in prayer. I opened my heart and knew for the first time the sweetness and joy of God, of truly being born again . . .I knew in my heart that I was somehow different and changed. That night absolutely changed the direction of my life.”
“If an American, because his skin is dark, cannot eat lunch in a restaurant open to the public, if he cannot send his children to the best public school available, if he cannot vote for the public officials who represent him, if, in short, he cannot enjoy the full and free life which all of us want, then who among us would be content to have the color of his skin changed and stand in his place? Who among us would then be content with the counsels of patience and delay?”
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