“Your right is to work, and not to expect the fruit. The slave-owner tells the slave: ‘Mind your work, but beware lest you pluck a fruit from the garden. Yours is to take what I give.’ God has put us under restriction in the same manner. He tells us that we may work if we wish, but that the reward of work is entirely for Him to give. Our duty is to pray to Him, and the best way in which we can do this is to work with the pick-axe, to remove scum from the river and to sweep and clean our yards. This, certainly, is a difficult lesson to learn.”
“Опыт показывает, что к хорошо образованным людям часто относятся как раз те, кто вынужден был заниматься самообразованием и самовоспитанием. Никакое учебное заведение не сделает из Вас образованного человека. Образованным можно считать только того, кто получает от жизни все, что он хотел бы получить без насилия над другими людьми, на равных правах с ними. Образование подразумевает не столько знания, сколько умение их к чему-нибудь приложить. Ценятся не знания сами по себе, а то, как они могут быть употреблены.
“...never [enter] into dispute or argument with another. I never saw an instance of one of two disputants convincing the other by argument. I have seen many, on their getting warm, becoming rude, & shooting one another. ... When I hear another express an opinion which is not mine, I say to myself, he has a right to his opinion, as I to mine; why should I question it? His error does me no injury, and shall I become a Don Quixote, to bring all men by force of argument to one opinion? ... There are two classes of disputants most frequently to be met with among us. The first is of young students, just entered the threshold of science, with a first view of its outlines, not yet filled up with the details & modifications which a further progress would bring to their knoledge. The other consists of the ill-tempered & rude men in society, who have taken up a passion for politics. ... Consider yourself, when with them, as among the patients of Bedlam, needing medical more than moral counsel. Be a listener only, keep within yourself, and endeavor to establish with yourself the habit of silence, especially on politics. In the fevered state of our country, no good can ever result from any attempt to set one of these fiery zealots to rights, either in fact or principle. They are determined as to the facts they will believe, and the opinions on which they will act. Get by them, therefore, as you would by an angry bull; it is not for a man of sense to dispute the road with such an animal.”
“Thousands of uninstructed Christians are being deceived today.
False teachers use high-sounding words
that seem like the epitome of scholarship and culture. They are intellectually clever and crafty . . .adept at beguiling thoughtless, untaught men and women.”
“God did not create you to be alone. He deposited skills, knowledge, and talents in someone out there who is expected to mentor you, teach you and encourage you to go high. Go, get a mentor!”
“Use the first moments in study. You may miss many an opportunity for quick victory this way, but the moments of study are insurance of success. Take your time and be sure.”
“In Scripture, Joseph had a big dream in his heart, and when he was a young man, God promised that he would be a great leader and even help rule a nation. But before that dream came to pass Joseph had many adversities. His brothers were jealous of him. They threw him into a deep pit. They left him there to die. But Joseph understood what it says in 2 Corinthians 4:18: “The things that are seen are temporary.” One translation says the things that are seen are “subject to change. But the things that are unseen are eternal.” The things we see with our physical eyes are only temporary, but the things we see through our eyes of faith are eternal. Yet too often we allow temporary things to discourage us and cause us to give up on our dreams. Anything that doesn’t line up with the vision God placed in your heart should be seen not as permanent but as subject to change. Joseph understood this principle. When he was thrown into the pit, he knew that his fate did not line up with the vision God had painted on the canvas of his heart.”
“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”
“If you fall into the category of people who want to make a great use of their existence, you need to ask yourself these two questions; “what am I doing now”?; “Where is it taking me to?”
“If you have been trying to limit God—stop it! Don’t try to confine Him or His works to any single place or sphere. You wouldn’t try to limit the ocean.”
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