“To know if someone can speak offensively or politely, don’t give him poem to recite; don’t give him a song to sing. Just engage him in an argument and you will know it for yourself who he is.”
“On earth, here on this earth, there is no truth, all is false and evil; but in the universe, in the
whole universe there is a kingdom of truth, and we who are now the children of earth are—
eternally—children of the whole universe. Don’t I feel in my soul that I am part of this vast
harmonious whole? Don’t I feel that I form one link, one step, between the lower and higher
beings, in this vast harmonious multitude of beings in whom the Deity—the Supreme Power if
you prefer the term—is manifest? If I see, clearly see, that ladder leading from plant to man,
why should i suppose it breaks off at me and does not go father and father? I feel that I cannot
vanish, since nothing vanishes in this world, but that I shall always exist and always have
existed. I feel that beyond me and above me there are spirits, and that in this world there is
truth”
“Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has — by what I call "good infection." Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.”
“To a sinner, a righteous person is an oddity and an abnormality. A Christian’s goodness is a rebuke to the wicked; his being right-side up is a reflection upon the worldling’s inverted position.”
“A few years ago, honesty was the hallmark of a man of good character. But it’s been set aside for an “It’s all right if you don’t get caught” philosophy.”
“If, therefore, from the settlement of the Saxons, to the introduction of Christianity among them, that system of religion could not be a part of the common law, because they were not yet Christians; and if, having their laws from that period to the close of the common law, we are able to find among them no such act of adoption; we may safely affirm (though contradicted by all the judges and writers on earth) that Christianity neither is, nor ever was, a part of the common law.
“I observed you in pain, lad. Pain’s merely the axis of the test. Your mother’s told you about our ways of observing. I see the signs of her teaching in you. Our test is crisis and observation.”
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