“Teaching should be such that what is offered is perceived as a valuable gift and not as hard duty. Never regard study as duty but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.”
“If you've been up all night and cried till you have no more tears left in you - you will know that there comes in the end a sort of quietness. You feel as if nothing was ever going to happen again.”
“Humility is truth, therefore in all sincerity we must be able to look up and say, "I can do all things in Him who strengthens me." By yourself you can do nothing, have nothing but sin, weakness and misery. All the gifts of nature and grace you have them from God.”
“Krishna of the Gita is perfection and right knowledge personified; but the picture is imaginary. That does not mean that Krishna, the adored of his people, never lived. But perfection is imagined. The idea of a perfect incarnation is an after growth.”
“We are products of our past, but we don’t have to be prisoners of it. God’s purpose is not limited by your past. He turned a murderer named Moses into a leader and a coward named Gideon into a courageous hero, and he can do amazing things with the rest of your life, too. God specializes in giving people a fresh start. The Bible says, “What happiness for those whose guilt has been forgiven! … What relief for those who have confessed their sins and God has cleared their record.”
“First, don’t feed on drama. Stay calm. Horror movies are intended to be overly dramatic to entice your emotions. Notice, those who die in a horror flick are the ones who scream and freak out. They feed into the drama. When you are attacked on your Destiny journey, don’t give in to that drama in your”
“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God‘s will is—His good, pleasing and perfect will (Romans 12:2 NIV).”
“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
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