“Will the others see you too?" asked Lucy.
"Certainly not at first," said Aslan. "Later on, it depends."
"But they won’t believe me!" said Lucy.
"It doesn’t matter.”
Attack me, I do this myself, but attack me rather than the path I follow and which I point out
to anyone who asks me where I think it lies. If I know the way home and am walking along it
drunkenly, is it any less the right way because I am staggering from side to side! If it is not the
right way, then show me another way; but if I stagger and lose the way, you must help me, you
must keep me on the true path, just as I am ready to support you. Do not mislead me, do not
be glad that I have got lost, do not shout out joyfully: “Look at him! He said he was going
home, but there he is crawling into a bog!” No, do not gloat, but give me your help and
support.”
“If people talk about you, being jealous, critical, and trying to make you look bad, don’t let that change you. You don’t need their approval when you have God’s approval.”
“Learn to speak God’s favor over every area of your life. Remember, the more favor-minded you are, the more of God’s favor you’re going to experience.”
“Lo que una persona diga de ti no define quién eres. Su opinión de ti no determina tu dignidad propia. Deja que eso te resbale como si fuera agua sobre el plumaje de un pato. Esa persona tiene todo el derecho a tener una opinión, y tú tienes todo el derecho a pasarla por alto.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“For you have need of steadfast patience and endurance, so that you may perform and fully accomplish the will of God, and thus receive and carry away [and enjoy to the full] what is promised. HEBREWS 10:36”
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