“The major problem of life is learning how to handle the costly interruptions. The door that slams shut, the plan that got sidetracked, the marriage that failed. Or that lovely poem that didn't get written because someone knocked on the door.”
“The boarded-up homes, the decaying storefronts, the aging church rolls, kids from unknown families who swaggered down the streets - loud congregations of teenage boys, teenage girls feeding potato chips to crying toddlers, the discarded wrappers tumbling down the block - all of it whispered painful truths.”
“It is unbelief that shuts the door to heaven and opens it to hell. It is unbelief that rejects the Word of God and refuses Christ as Savior. It is unbelief that causes men to turn a deaf ear to the Gospel.”
“Your identity is in eternity, and your homeland is heaven. When you grasp this truth, you will stop worrying about “having it all” on earth. God is very blunt about the danger of living for the here and now and adopting the values, priorities, and lifestyles of the world around us. When we flirt with the temptations of this world, God calls it spiritual adultery. The Bible says, “You’re cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way.”6 Imagine”
“THE DUKE Leto Atreides leaned against a parapet of the landing control tower outside Arrakeen. The night’s first moon, an oblate silver coin, hung well above the southern horizon. Beneath it, the jagged cliffs of the Shield Wall shone like parched icing through a dust haze. To his left, the lights of Arrakeen glowed in the haze—yellow . . . white . . . blue.”
“Even in your hobbies, has there not always been some secret attraction which the others are curiously ignorant of--something, not to be identified with, but always on the verge of breaking through, the smell of cut wood in the workshop or the clap-clap of water against the boat's side? Are not all lifelong friendships born at the moment when at last you meet another human being who has some inkling (but faint and uncertain even in the best) of that something which you were born desiring, and which, beneath the flux of other desires and in all the momentary silences between the louder passions, night and day, year by year, from childhood to old age, you are looking for, watching for, listening for? You have never had it. All the things that have ever deeply possesed your soul have been but hints of it--tantalizing glimspes, promises never quite fulfilled, echoes that died away just as they caught your ear. But if it should really become manifest--if there ever came an echo that did not die away but swelled into the sound itself--you would know it. Beyond all possibility of doubt you would say 'Here at last is the thing I was made for.' We cannot tell each other about it. It is the secret signature of each soul, the incommunicable and unappeasable want, the things we desired before we met our wives or made our friends or chose our work, and which we shall still desire on our deathbeds, when the mind no longer knows wife or friend or work. While we are, this is. If we lose this, we lose all.”
“The belief that God will do everything for man is as untenable as the belief that man can do everything for himself. It, too, is based on a lack of faith. We must learn that to expect God to do everything while we do nothing is not faith but superstition.”
“So I say to you, seek God and discover him and make him a power in your life. Without him all of our efforts turn to ashes and our sunrises into darkest nights. Without him, life is a meaningless drama with the decisive scenes missing. But with him we are able to rise from the fatigue of despair to the buoyancy of hope. With him we are able to rise from the midnight of desperation to the daybreak of joy. St. Augustine was right—we were made for God and we will be restless until we find rest in him.”
“You ask whether I have ever been in love: fool as I am, I am not such a fool as that. But if one is only to talk from first-hand experience, conversation would be a very poor business. But though I have no personal experience of the things they call love, I have what is better - the experience of Sappho, of Euripides, of Catallus, of Shakespeare, of Spenser, of Austen, of Bronte, of anyone else I have read.”
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