“The Negro’s economic problem was compounded by the emergence and growth of automation. Since discrimination and lack of education confined him to unskilled and semi-skilled labor, the Negro was and remains the first to suffer in these days of great technological development.”
“Our creativity, our inner sense of right and wrong, our ability to love and to reason—all bear witness to the fact that God created us in His image. The Bible says God “has not left himself without testimony” [Acts 14:17 NIV].”
“A thought can advance your life in the right direction only when it answers questions which
were asked by your soul. A thought which was first borrowed from someone else and then
accepted by your mind and memory does not really much influence your life, and sometimes
leads you in the wrong direction. Read less, study less, but think more.
Learn, both from your teachers and from the books which you read, only those things which
you really need and which you really want to know.”
“It will forever remain an accusation and a challenge to all men and women of conscience that it took as long as it has, before all of us stood up to say enough is enough.”
“It may well be that by trickery of priests men have sometimes taken a mortal's voice for a god's. But it will not work the other way. No one who hears a god's voice takes it for a man's.”
“If you want to reach your potential and become the person you were created to be, you must do much more than just experience life and hope that you learn what you need along the way. You must go out of your way to seize growth opportunities as if your future depended on it.”
“Many children today are growing up without discipline. As they become adults and the discipline of job or family demands are placed upon them, they do not know how to cope . . .children need discipline to be useful members of society. Likewise, God’s children need discipline to be useful members of His family.”
“The reason many . . . close their eyes while praying is to shut out the affairs of the world so that their minds can be completely concentrated on God . . . it certainly lends itself to the attitude of prayer.”
“I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged, one that will shape our lives and the lives of our children for many years to come.
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