“One of the most widespread superstitions is that every man has his own special, definite
qualities; that a man is kind, cruel, wise, stupid, energetic, apathetic, etc. Men are not like
that . . . Men are like rivers; the water is the same in each, and alike in all; but every river is
narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull,
now warm. It is the same with men. Every man carries in himself the germs of every human
quality and sometimes one manifests itself, sometimes another, and the man often becomes
unlike himself—while still remaining the same man.”
“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”
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