“Cheerfulness is a sign of a generous and mortified person who forgetting all things, even herself, tries to please her God in all she does for souls. Cheerfulness is often a cloak which hides a life of sacrifice and a continual union with God.”
“Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital.”
“The taste of your life depends on the spices you used to brew it. Add laziness to it and it becomes bitter as the bile; put a cube of good attitudes into it and you will lick your lips more and more due to its sweet taste.”
“There are two types of patience. One is exercised in hard work and the other in idleness. Patience with hard work is the one that moves mountains. Patience in idleness moves nothing, not even cobwebs.”
“Why is this happening to me? Why am I having such a difficult time? One answer is that life is supposed to be difficult! It’s what enables us to grow. Remember, earth is not heaven!”
“God takes the weak and makes them strong. He takes the vile and makes them clean. He takes the worthless and makes them worthwhile. He takes the sinful and makes them sinless.”
“The closer you are to the end of your temporal trials, the louder the voice of critics. Close your ears to the heavy downpours of their discouragements. God whispers; “I am with you”!”
“Abraham Lincoln said, “I am profitably engaged in reading the Bible. Take all of this Book upon reason that you can and the balance upon faith, and you will live and die a better man.” Coleridge said he believed the Bible to be the Word of God because, as he put it, “It finds me.” “If you want encouragement,” John Bunyan wrote, “entertain the promises.”
“The great difficulty is to get modern audiences to realize that you are preaching Christianity solely and simply because you happen to think it true; they always suppose you are preaching it because you like it or think it good for society or something of that sort. Now a clearly maintained distinction between what the Faith actually says and what you would like it to have said or what you understand or what you personally find helpful or think probable, forces your audience to realize that you are tied to your data just as the scientist is tied by the results of the experiments; that you are not just saying what you like. This immediately helps them realize that what is being discussed is a question about objective fact — not gas about ideals and points of view.”
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