“Disappointments are part of life; we can’t always have our own way, and we need to learn to separate what is significant from what is merely annoying. Only in heaven will we be free of all disappointments and failures. A friend of mine says, “Oh well, a hundred years from now it won’t make any difference!”
“I had never found people quick to pay the amounts they had undertaken to subscribe, and the Natal Indians were no exception to the rule. As, therefore, no work was done unless there were funds on hand, the Natal Indian Congress has never been in debt.”
“The thought that you will become a master in something after the first attempt is neither here nor there. You don't get master's degree by attending school on the first day of your life! Time will tell, so you got to persist!”
“…search for peace (harmony; undisturbedness from fears, agitating passions, and moral conflicts) and seek it eagerly. [Do not merely desire peaceful relations with God, with your fellowmen, and with yourself, but pursue, go after them!]” 1 Peter 3:11
“If you don’t like who you are and where you are, don’t worry about it because you’re not stuck either with who you are or where you are. You can grow. You can change. You can be more than you are.
“Faith completely turns the tables on your problems. Instead of thinking your problem is too great, you realize that “greater is He who is in me” (1 John 4:4 NASB).”
“If there be any among us who would wish to dissolve this Union, or to change its republican form, let them stand undisturbed as monuments of the safety with which error of opinion may be tolerated, where reason is left free to combat it."
“None of us deserves God’s love. All of us deserve His righteous judgment and wrath (John 3:18, 36; Romans 3:9–12). It is easy to think of an evil and depraved man like Adolf Hitler deserving divine judgment . . .But think of the kind and good people that you know . . .They too will be lost if they refuse and neglect God’s offer of mercy and forgiveness. God’s judgment applies to them too.”
“No matter how well one cultivates vairagya or how diligent one is in performing good actions or what measure of bhakti, devotion, one practises, one will not shed the sense of ‘I’ and ‘mine’ till one has attained knowledge. One can attain self-realisation only if one sheds this attachment to the ego. Only when this ‘I’ is done away with can one attain self-realisation. A man’s devotion to God is to be judged from the extent to which he gives up his stiffness and bends low in humility. Only then will he be, not an impostor, but a truly illumined man, a man of genuine knowledge.”
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