“Cease to think of an impossibility and you will seize an opportunity for productivity. Excellence comes when you leave thoughts of imposibilities behind and live by the focus of faith and hope in the face of difficulty.”
“But it was not only by this feeling, as Varvara thought, that he was guided. Mingling with
his pride, with his need always to be first, was another motive, at which Varvara did not guess
- a truly religious urge. His disillusionment in Mary (his betrothed), whom he had imagined
such a saint, his feeling of outrage was so cruel that he sank into despair; and despair led him
- whither? To God, to the faith of his childhood, which had never lost its hold upon him.
“the Polish people be allowed to have a voice in the kind of govt. they want. Under the Yalta Pact the Soviets agreed they & others would be allowed to do this. The Soviets have never honored that promise.”
“Death reduces all men to the same rank. It strips the rich of his millions and the poor man of his rags . . .Death knows no age limits, no partiality. It is a thing that all men fear.”
“I cannot make myself believe that God wanted me to hate. I'm tired of violence, I've seen too much of it. I've seen such hate on the faces of too many sheriffs in the South. And I'm not going to let my oppressor dictate to me what method I must use. Our oppressors have used violence. Our oppressors have used hatred. Our oppressors have used rifles and guns. I'm not going to stoop down to their level. I want to rise to a higher level. We have a power that can't be found in Molotov cocktails.”
“If we fail to meet the challenge of either Soviet or Western imperialism, then no amount of foreign aid, no aggrandizement of armaments, no new pacts or doctrines or high-level conferences can prevent further setbacks to our course and to our security.”
“Eventually my rejection of authority spilled into self-indulgence and self-destructiveness, and by the time I enrolled in college, I'd begun to see how any challenge to convention harbored within it the possibility of its own excesses and its own orthodoxy. I started to reexamine my assumptions, and recalled the values my mother and grandparents had taught me. In this slow, fitful process of sorting out what I believed, I began silently registering the point in dorm-room conversations when my college friends and I stopped thinking and slipped into can't: the point at which the denunciations of capitalism or American imperialism came too easily, and the freedom from the constraints of monogamy or religion was proclaimed without fully understanding the value of such constraints, and the role of victim was too readily embraced as a means of shedding responsibility, or asserting entitlement, or claiming moral superiority over those not so victimized.”
“What right does any church have even attempting to approve of lifestyles or certain acts for which God prescribed the death penalty in the Old Testament?”
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