“Do we know our poor people? Do we know the poor in our house, in our family? Perhaps they are not hungry for a piece of bread. Perhaps our children, husband, wife, are not hungry, or naked, or dispossessed, but are you sure there is no one there who feels unwanted, deprived of affection?”
“We hear a great deal about the rudeness of the ris-
ing generation. I am an oldster myself and might be
expected to take the oldsters' side, but in fact I have
been far more impressed by the bad manners of par-
ents to children than by those of children to parents.
Who has not been the embarrassed guest at family
meals where the father or mother treated their
grown-up offspring with an incivility which, offered
to any other young people, would simply have termi-
nated the acquaintance? Dogmatic assertions on mat-
ters which the children understand and their elders
don't, ruthless interruptions, flat contradictions,
ridicule of things the young take seriously some-
times of their religion insulting references to their
friends, all provide an easy answer to the question
"Why are they always out? Why do they like every
house better than their home?" Who does not prefer
civility to barbarism?”
“Ok, I see. When they say Charles Wovenu is passing by, everyone wants to see Charles Wovenu. But when they say to a child that "Bibi" is passing by, every child is hiding for "Bibi". What makes the difference is the impacts.”
“Man got into difficulty when he lifted his will against God’s. He gets out of trouble when he bows to the divine superiority, when he repents and says humbly: “God be merciful to me a sinner.” Man’s extremity then becomes God’s opportunity.”
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