“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. GALATIANS 6:9 NIV One of the most important truths you can be grateful for is that God has promised to never leave you—He is always by your side!”
“Unconditional war can no longer lead to unconditional victory. It can no longer serve to settle disputes. It can no longer be of concern to great powers alone. For a nuclear disaster, spread by winds and waters and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncommitted alike. Mankind must put an end to war or war will put an end to mankind.”
“One of the dangers of having a lot of money is that you may be quite satisfied with the kinds of happiness money can give, and so fail to realize your need for God. If everything seems to come simply by signing checks, you may forget that you are at every moment totally dependent on God. Now, quite plainly natural gifts carry with them a similar danger. If you have sound nerves and intelligence and health and popularity and a good upbringing, you are likely to be quite satisfied with your character as it is. “Why drag God into it?” you may ask. A certain level of good conduct comes fairly easily to you. You are not one of those wretched creatures who are always being tripped up by sex or dipsomania or nervousness or bad temper. Everyone says you are a nice chap, and between ourselves, you agree with them. You are quite likely to believe that all this niceness is your own doing, and you may easily not feel the need for any better kind of goodness. Often people who have all these natural kinds of goodness cannot be brought to recognize their need for Christ at all until one day, the natural goodness lets them down, and their self-satisfaction is shattered. In other words, it is hard for those who are rich in this sense to enter the kingdom.”
“Nowadays, as before, the public declaration and confession of Orthodoxy is usually
encountered among dull-witted, cruel and immoral people who tend to consider themselves
very important. Whereas intelligence, honesty, straightforwardness, good-naturedness and
morality are qualities usually found among people who claim to be non-believers.”
“Some people pick up on one part of what you say, twist it, and go off into excess and error and create confusion in the Body of Christ. There will probably be those who will read this book and take what I am saying out of context and get off into error. However, misguided people prone to error should not keep us from flowing with what is Biblical and right. It should not keep us from flowing with what the Holy Spirit is wanting to teach the Body of Christ in this hour! I believe that those who have ears to hear will hear what the Spirit is saying to the Church in this hour and will cooperate with Him to help usher in the move of God all of our hearts so earnestly desire.”
“Recently I had breakfast with Dan Cathy, the president of Chick-fil-A, a fast food chain headquartered in the Atlanta area. I told him that I was working on this book and I asked him if he made thinking time a high priority. Not only did he say yes, but he told me about what he calls his “thinking schedule.” It helps him to fight the hectic pace of life that discourages intentional thinking. Dan says he sets aside time just to think for half a day every two weeks, for one whole day every month, and for two or three full days every year. Dan explains, “This helps me ‘keep the main thing, the main thing,’ since I am so easily distracted.” You may want to do something similar, or you can develop a schedule and method of your own. No matter what you choose to do, go to your thinking place, take paper and pen, and make sure you capture your ideas in writing.”
“Our experience is coloured through and through by books and plays and the cinema, and it takes patience and skill to disentangle the things we have really learned from life for ourselves.”
“Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.”
“But Levin was in love, and so it seemed to him that Kitty was so perfect in every respect
that she was a creature far above everything earthly; and that he was a creature so low and so
earthly that it could not even be conceived that other people and she herself could regard him
as worthy of her.”
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