“Don’t ever say, “I just cannot go on.” Instead, say, “I can do whatever I need to do through Christ who strengthens me. I will never quit, because God is on my side.”
“And I, too, am the same... only there is no love in my heart, or desire for love, no interest
in work, not contentment in myself. And how remote and impossible my old religious
enthusiasms seem now... and my former abounding life! What once seemed so plain and right
– that happiness lay in living for others – is unintelligible now. Why live for others, when life
has not attractions even for oneself?”
“Can you remember your first taste of spice?” “It tasted like cinnamon.” “But never twice the same,” he said. “It’s like life—it presents a different face each time you take it. Some hold that the spice produces a learned-flavor reaction. The body, learning a thing is good for it, interprets the flavor as pleasurable—slightly euphoric. And, like life, never to be truly synthesized.”
“We see that humanism has become for many a polite name for a vocal, aggressive, influential crusade against religion in the name of social and moral advance. There is nothing new about humanism. It is the yielding to Satan’s first temptation of Adam and Eve: “Ye shall be as gods” [Genesis 3:5 KJV].”
“Keep the corners of your mouth turned up. Speak in a low, persuasive tone. Listen; be teachable. Laugh at good stories and learn to tell them...For as long as you are green, you can grow.”
“The American Dream became America’s god; wealth and abundance have become the measure of America’s success. But—as recent events have shown—we have been living an illusion.”
“The First [Friend] is the alter ego, the man who first reveals to you that you are not alone in the world by turning out (beyond hope) to share all your most secret delights. There is nothing to be overcome in making him your friend; he and you join like raindrops on a window. But the Second Friend is the man who disagrees with you about everything. He is not so much the alter ego as the antiself. Of course he shares your interests; otherwise he would not become your friend at all. But he has approached them all at a different angle. He has read all the right books but has got the wrong thing out of every one. It is as if he spoke your language but mispronounced it. How can he be so nearly right and yet, invariably, just not right? He is as fascinating (and infuriating) as a woman. When you set out to correct his heresies, you will find that he forsooth to correct yours! And then you go at it, hammer and tongs, far into the night, night after night, or walking through fine country that neither gives a glance to, each learning the weight of the other's punches, and often more like mutually respectful enemies than friends. Actually (though it never seems so at the time) you modify one another's thought; out of this perpetual dogfight a community of mind and a deep affection emerge.”
“The moment you have a self at all, there is a possibility of putting yourself first - wanting to be the centre - wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race. Some people think the fall of man had something to do with sex, but that is a mistake...what Satan put into the heads of our remote ancestors was the idea that they 'could be like Gods' - could set up on their own as if they had created themselves - be their own masters - invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come...the long terrible story of man trying to find something other than God which will make him happy.”
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