“The thing the ecologically illiterate don’t realize about an ecosystem,” Kynes said, “is that it’s a system. A system! A system maintains a certain fluid stability that can be destroyed by a misstep in just one niche. A system has order, a flowing from point to point. If something dams that flow, order collapses. The untrained might miss that collapse until it was too late. That’s why the highest function of ecology is the understanding of consequences.”
“TO do much clear thinking a man must arrange for regular periods of solitude when he can concentrate and indulge his imagination without distraction. -Thomas A. Edison.”
“This document [the Reconstruction and Development Programme] was translated into a simpler manifesto called 'A Better Life for All', which in turn became the ANC's campaign slogan.”
“Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?’ But surely the reason we do not execute witches is that we do not believe there are such things. If we did—if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather—surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.”
“You can bless or curse yourself with your mouth. You can bring a blessing by speaking positive truths from God’s Word . . . or you can bring a curse by speaking negatively.”
“One of the most widespread superstitions is that every man has his own special, definite
qualities; that a man is kind, cruel, wise, stupid, energetic, apathetic, etc. Men are not like
that . . . Men are like rivers; the water is the same in each, and alike in all; but every river is
narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull,
now warm. It is the same with men. Every man carries in himself the germs of every human
quality and sometimes one manifests itself, sometimes another, and the man often becomes
unlike himself—while still remaining the same man.”
“We were all involved in the death of John Kennedy. We tolerated hate; we tolerated the sick stimulation of violence in all walks of life; and we tolerated the differential application of law, which said that a man's life was sacred only if we agreed with his views. This may explain the cascading grief that flooded the country in late November. We mourned a man who had become the pride of the nation, but we grieved as well for ourselves because we knew we were sick.”
“You might be locked in a world not of your own making, her eyes said, but you still have a claim on how it is shaped. You still have responsibilities.”
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