“What is the authority in your life? Is it your selfishness? Your lust? Your greed? Or have you turned it all over to God and said, “Lord, You are going to be my authority”? When you are under authority, you are then able to assume authority.”
“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”
“We often confuse our identity with our habits, but the truth is, habits can be changed! Habits are things you do. They are not who you are! You have weaknesses, but you are not your weaknesses. You are a unique creation of God, flawed by your nature and choices, yet deeply loved by God. No man or woman will ever love you as much as God does. His love for you is not dependent on your habits.”
“Promoting the general welfare does mean that the government should do things that enhance the lives of its citizens. The government should build and maintain infrastructure that supports population growth, business, and self-improvement endeavors. It should not, however, meddle in the affairs of all the citizens or control every aspect of their lives, as is done in many communist and socialist countries.”
“Many have marked the speed with which Muad'Dib learned the necessities of Arrakis. The Bene Gesserit, of course, know the basis of this speed. For the others, we can say that Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It is shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad'Dib knew that every experience carries its lesson.”
“The subject of history is the life of peoples and of humanity. To catch and pin down in
words--that is, to describe directly the life, not only of humanity, but even of a single people,
appears to be impossible.”
“Je n'ai connu aucune distinction entre parents et inconnus, entre compatriotes et étrangers, entre blancs et hommes de couleur, entre hindous et Indiens appartenant à d'autres confessions, qu'ils soient musulmans, Parsis, chrétiens ou juifs. Je peux dire que mon coeur a été incapable défaire de telles distinctions”
“. . .what God really wants from us is not perfect performance, perfect behavior, or perfect attitudes, because He already sees those things in Jesus on our behalf. What God wants from us are hearts that truly love Him.”
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