“The United States, as the world knows, will never start a war. We do not want a war. We do not now expect a war. This generation of Americans has already had enough—more than enough—of war and hate and oppression. We shall be prepared if others wish it. We shall be alert to try to stop it. But we shall do our part to build a world of peace where the weak are safe and the strong are just. We are not helpless before that task or hopeless of its success.”
“The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.”
“But if you do not get your mind renewed with these Bible facts—even though you are born again, filled with the Holy Spirit, and speak with tongues—you will remain a negative person and miss the blessings of God.”
“Pierre was right when he said that one must believe in the possibility of happiness in order to
be happy, and I now believe in it. Let the dead bury the dead, but while I'm alive, I must live
and be happy.”
“When you try to understand God’s purpose for your spirit so you can have the passion He desires for you, it requires a certain amount of trust and belief. Trust that God is in control, and believe that He will give you what you need to achieve and succeed! If you struggle in this area, here are some verses to look up and some of God’s promises to think about. 1. God will never abandon you. (See Hebrews 13:5.) 2. God wants the best for you. (See Jeremiah 29:11.) 3. God wants the best from you and He will do everything He can to help. (See John 14:26.)”
“Better to be strong,' he [Lolo] said...'if you can't be strong, be clever and make peace with someone who's strong. But always better to be strong yourself.”
“Do not wait; the time will never be “just right.” Start where you stand, and work with whatever tools you may have at your command, and better tools will be found as you go along.
“This is our dilemma--either to taste and not to know or to know and not to taste--or, more strictly, to lack one kind of knowledge because we are in an experience or to lack another kind because we are outside it. [. . .] Of this tragic dilemma myth is the partial solution. In the enjoyment of a great myth we come nearest to experiencing as a concrete what can otherwise be understood only as an abstraction.”
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